We must not talk to our congregations as if we were half asleep. Our preaching must not be articulate snoring. There must be power, life, energy, vigour. We must throw our whole selves into it, and show that the zeal of God's house has eaten us up.Lectures to my Students
Let us beware of despising preaching. In every age of the Church, it has been God's principal instrument for the awakening of sinners and the edifying of saints. The days when there has been little or no preaching have been days when there has been little or no good done in the Church. Let us hear sermons in a prayerful and reverent frame of mind, and remember that they are the principal engines which Christ Himself employed when He was upon earth. Not least, let us pray daily for a continual supply of faithful preachers of God's Word. According to the state of the pulpit will always be the state of a congregation and of a Church.Expository Thoughts on the Gospels: Luke volume 1, (Carlisle, PA: Banner of Truth, 1986) 128, 129
it is common for modern preachers to use the proverbial "we" in an effort to place themselves, humbly it is thought, within the mass of those needing the same message. Although there is a nugget of truth to this modern approach, it nevertheless undermines the basic essence of preaching--the prophetic.Deep Discipleship, 24
although indeed 'God is love', yet we have to remember that his love is 'holy love', love which yearns over sinners while at the same time refusing to condone their sin.The Cross of Christ (88)
the command to judge not is not a requirement to be blind, but rather a plea to be generous. Jesus does not tell us to cease to be men (by suspending our critical powers which help to distinguish us from animals) but to renounce the presumptuous ambition to be God (by setting ourselves up as judges
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
I am very glad to see pastors wake up to the antinomian overcorrections of the "gospel-centered" movement.
Every sermon had to be:
The Bible says to do X.
You can't do X.
Jesus did X for you.
End of sermon.
But you don't believe the Gospel rightly until you obey Jesus.https://twitter.com/Brian_Sauve/status/1744192523592196597
Christian righteousness far surpasses pharisaic righteousness in kind rather than in degree. It is not so much, shall we say, that Christians succeed in keeping some 240 commandments when the best Pharisees may only have scored 230. No. Christian righteousness is greater than pharisaic righteousness because it is deeper, being a righteousness of the heartThe message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 75). Leicester; Downers Grove, IL: InterVarsity Press.
He does more than obey them himself; he explains what obedience will involve for his disciples. He rejects the superficial interpretation of the law given by the scribes; he himself supplies the true interpretation. His purpose is not to change the law, still less to annul it, but 'to reveal the full depth of meaning that it was intended to hold'.
The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 72). Leicester; Downers Grove, IL: InterVarsity Press.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
for the Jerusalem dialect has this one distinguishing mark, that it is a man's own mode of speech, and it is the same out of the pulpit as it is in it.Lectures to My Students, 113
I wonder how long we might beat our brains before we could plainly put into words what is meant by preaching with unction; yet he who preaches knows its presence, and he who hears soon detects its absence;Lectures to My Students (p. 50).
Abhor, dear brethren, the thought of being clockwork ministers who are not alive by abiding grace within, but are wound up by temporary influences; men who are only ministers for the time being, under the stress of the hour of ministering, but cease to be ministers when they descend the pulpit stairs. True ministers are always ministers.Lectures to My Students (Kindle Locations 256-259). Zondervan. Kindle Edition.