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God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his word. By his Spirit illuminating their minds, and training their hearts to the practice of righteousness, he makes them new creatures, while, by his word, he stimulates them to long and seek for this renovation.
John Calvin
Institutes, Book 2, Chapter 51.1K
Other Quotes from the Author & Topic
The majesty of God is too high to be scaled up to by mortals, who creep like worms on the earth.
A regeneration that a man can have, and yet live carelessly in sin or worldliness, is a regeneration invented by uninspired theologians, but never mentioned in scripture. Holiness (Chapter 2)
Ambiguity is the fortress of heretics.
Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown. John Calvin: Selections from His Writings (95)
True sanctification then does not consist in talk about religion. This is a point that ought never to be forgotten. The vast increase of education and preaching in these latter days makes it absolutely necessary to raise a warning voice. Holiness (Chapter 2)
faith is tossed about by various doubts, so that the minds of the godly are rarely at peace - at least they do not always enjoy a peaceful state. But whatever siege engines may shake them, they either rise up out of the very gulf of temptations, or stand fast upon their watch.
It is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as the heat alone of the sun which warms the earth, and yet in the sun it is not alone, because it is constantly conjoined with light.
There is but one family which ought to be reckoned, both in heaven and on earth, both among angels and among men—if we belong to the Body of Christ. For outside of Him there is nothing but dispersion
By the "wisdom of God," he designates this magnificent theater of heaven and earth replenished with numberless wonders, the wise contemplation of which should have enabled us to know God. But this we do with little profit; and therefore he invites us to faith in Christ--faith which, by a semblance of foolishness, disgusts the unbeliever.Institutes, Book 2, Chapter 6
The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.Institutes, Book 2, Chapter 3
If we can no more bear fruit of ourselves than a vine can bud when rooted up and deprived of moisture, there is no longer any room to ask what the aptitude of our nature is for good.Institutes, Book 2, Chapter 3
even infants bringing their condemnation with them from their mother's womb, suffer not for another's, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seem implanted in them. No, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God.Institutes, Book 2 Chapter 1
The distinction is, that to the Father is attributed the beginning of action, the fountain and source of all things; to the Son, wisdom, counsel, and arrangement in action, while the energy and efficacy of action is assigned to the Spirit.Institutes, Book 1 Chapter 13
how richly does he supply us with the means of contemplating his mercy when, as frequently happens, he continues to visit miserable sinners with unwearied kindness, until he subdues their depravity, and woos them back with more than a parent's fondnessInstitutes, Book 1 Chapter 6
(such is our innate pride) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also- he being the only standard by the application of which this conviction can be produced.Institutes, Book 1 Chapter 1
men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.Institutes, Book 1 Chapter 1
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation. Institutes Lib. III. c. 21,5(Opera, Vol. II. pp. 682, GS3)
There is no worse screen to block out the Spirit than confidence in our own intelligence. Commentary on Luke 24:45
You must submit to supreme suffering in order to discover the completion of joy.
Every good deed we do in dependence on God does just the opposite of paying Him back; it puts us ever deeper in debt to His grace. And that is exactly where God wants us to be through all eternity. Brothers, We are Not Professionals (33)
This entire sanctification of our whole inner and outer man is absolutely indispensable. As there must be a change of state before there can be of life — "make the tree good, and his fruit (will be) good" (Matthew 12:33) — so there must be sanctification before there can be glorification
Evangelical holiness consists not only in external works of piety and
charity, but in pure thoughts, impulses and affections of the soul, chiefly
in that unselfish love from which all good works must flow if they are to
receive the approbation of Heaven. Not only must there be an abstinence
from the execution of sinful lusts, but there must be a loving and delighting to do the will of God in a cheerful manner, obeying Him without repining or grudging against any duty, as if it were a grievous; yoke to be borne. Evangelical sanctification is that holiness of heart which
causes us to love God supremely, so as to yield ourselves wholly up to His
constant service in all things, and to His disposal of us as our absolute Lord, whether it be for prosperity or adversity, for life or death; and to love our neighbors as ourselves.
The God who declares that we are to be fruitful and multiply regards it as a great evil when human beings destroy their offspring.
The fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.
How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
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