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I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind.
The Christian does not think God will love us because we are good, but that God will make us good because He loves us.
the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited.
I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they're not true. And whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure. I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost, much less a nation.
Education without values, as useful as it is, seems rather to make man a more clever devil.
There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.
You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you.
You must find out why it went out of date.
Was it ever refuted (and if so by whom, where, and how conclusively) or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood.
From seeing this, one passes to the realization that our own age is also 'a period,' and certainly has, like all periods, its own characteristic illusions. They are likeliest to lurk in those widespread assumptions which are so ingrained in the age that no one dares to attack or feels it necessary to defend them.
Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.
One last word, about getting rid of fear. Two men had to cross a dangerous bridge. The first convinced himself that it would bear them, and called this conviction Faith. The second said 'Whether it breaks or holds, whether I die here or somewhere else, I am equally in God's good hands.' And the bridge did break and they were both killed: and the second man's Faith was not disappointed and the first man's was.
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf worldThe Problem of Pain
We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.
Nothing you have not given away will ever really be yours.
I think I can understand that feeling about a housewife's work being like that of Sisyphus (who was the stone rolling gentleman). But it is surely in reality the most important work in the world. What do ships, railways, miners, cars, government etc. exist for except that people may be fed, warmed, and safe in their own homes? As Dr. Johnson said, "To be happy at home is the end of all human endeavour". (1st to be happy to prepare for being happy in our own real home hereafter: 2nd in the meantime to be happy in our houses.) We wage war in order to have peace, we work in order to have leisure, we produce food in order to eat it. So your job is the one for which all others exist
Don't use words too big for the subject. Don't say 'infinitely' when you mean 'very'; otherwise you'll have no word left when you want to talk about something really infinite.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth.
I can't imagine a man really enjoying a book and reading it only once.
If we refuse to forgive, we have stepped into dangerous waters. First, refusing to forgive is to put ourselves in the place of God, as though vengeance were our prerogative, not his. Second, unforgiveness says God's wrath is insufficient. For the unbeliever, we are saying that an eternity in hell is not enough; they need our slap in the face or cold shoulder to "even the scales" of justice. For the believer, we are saying that Christ's humiliation and death are not enough. In other words, we shake our fists at God and say, "Your standards may have been satisfied, but my standard is higher!" Finally, refusing to forgive is the highest form of arrogance. Here we stand forgiven. And as we bask in the forgiveness of a perfectly holy and righteous God, we turn to our brother and say, "My sins are forgivable, but yours are not." In other words, we act as though the sins of others are too significant to forgive while simultaneously believing that ours are not significant enough to matter.
I have read of earthly Kings who knew not how to show mercy; of Henry the Eighth of England who spared neither man nor woman, - of James the Fifth of Scotland, who would never show favour to a Douglas. The King of kings is not like them. He calls on men to come to Him, and be pardoned.Old Paths, Chapter 7
We are prone to think that we are very willing to have forgiveness, but that God is unwilling to bestow it… but indeed things are quite otherwise.
We have to be continually reminded of what we believe. Neither this belief [in Christian doctrine] nor any other will automatically remain alive in the mind. It must be fed. . . . Do not most people simply drift away?Mere Christianity
Forgiveness is a vertical commitment that is followed by a horizontal transaction.
Every time you ask for forgiveness, you recognize that the biggest problems you face in life exist inside of you, not outside of you.
Top Authors
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2. J.C. Ryle (111)
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5. John Piper (82)
6. J.I. Packer (81)
7. George Swinnock (71)
8. Louis Berkhof (62)
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14. John Owen (44)
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