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We must not talk to our congregations as if we were half asleep. Our preaching must not be articulate snoring. There must be power, life, energy, vigour. We must throw our whole selves into it, and show that the zeal of God's house has eaten us up.Lectures to my Students
The great concern of the New Testament is not about the size of the Church, it is about the purity of the Church.
Hard words, if they be true, are better than soft words, if they be false. 63 Volume Sermon Set - 1940.34
No man preaches a sermon well to others who does not first preach it to his own heart.
Prayer is always essential, but thought is essential, too, because prayer can be just an escape mechanism, almost at times a cry in the dark by people who are desperate and defeated. Prayer must be intelligent, and it is only to those who realize that their bodies are the temples of the Holy Ghost that the answer will be given and the power will come.Spiritual Depression (173)
You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true. Chosen by God, p. 12
And have we not all known what it is to find that, somehow, we have less to say to God when we are alone than when we are in the presence of others? It should not be so; but it often is.Studies in the Sermon on the Mount (322)
Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?
It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
Let us beware of despising preaching. In every age of the Church, it has been God's principal instrument for the awakening of sinners and the edifying of saints. The days when there has been little or no preaching have been days when there has been little or no good done in the Church. Let us hear sermons in a prayerful and reverent frame of mind, and remember that they are the principal engines which Christ Himself employed when He was upon earth. Not least, let us pray daily for a continual supply of faithful preachers of God's Word. According to the state of the pulpit will always be the state of a congregation and of a Church.Expository Thoughts on the Gospels: Luke volume 1, (Carlisle, PA: Banner of Truth, 1986) 128, 129
In order to get attention, the first golden rule is, always say something worth hearing.Lectures to my Students
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.Studies on the Sermon on the Mount (28)
Preachers should not give sinners what they desire; but give them True Food until, by the Spirit, they taste and see that the Lord is good!
Saying, 'Preach the gospel daily, use words if necessary', is like saying, 'Feed the hungry, use food if necessary.'
it is common for modern preachers to use the proverbial "we" in an effort to place themselves, humbly it is thought, within the mass of those needing the same message. Although there is a nugget of truth to this modern approach, it nevertheless undermines the basic essence of preaching--the prophetic.Deep Discipleship, 24
There is nothing so likely to lead to heresy and error as to start with the parts rather than the whole.Studies in the Sermon on the Mount (24)
Ministers must not flatter, preach pleasing things, sow pillows under people's elbows, or throw sugar on them, when salt is necessary.
I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.
Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him
When a man truly sees himself, he knows nobody can say anything about him that is too bad.
for the Jerusalem dialect has this one distinguishing mark, that it is a man's own mode of speech, and it is the same out of the pulpit as it is in it.Lectures to My Students, 113
I wonder how long we might beat our brains before we could plainly put into words what is meant by preaching with unction; yet he who preaches knows its presence, and he who hears soon detects its absence;Lectures to My Students (p. 50).
Abhor, dear brethren, the thought of being clockwork ministers who are not alive by abiding grace within, but are wound up by temporary influences; men who are only ministers for the time being, under the stress of the hour of ministering, but cease to be ministers when they descend the pulpit stairs. True ministers are always ministers.Lectures to My Students (Kindle Locations 256-259). Zondervan. Kindle Edition.
The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ' Why art thou cast down'-- what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God has done, and on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God'.Spiritual Depression, p. 21
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