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The antidote to busyness of soul is not sloth and indifference. The antidote is rest, rhythm, death to pride, acceptance of our own finitude, and trust in the providence of God.Crazy Busy
Seek first the kingdom of God, and then trust that He will take care of our needs, even before we know what they are and where we're going.
Anxiety is living out the future before it gets here. Faith is trusting that when the future comes, our Father will be there to give us what we need.
It sounds really spiritual to say God is interested in a relationship, not in rules. But it's not biblical. From top to bottom, the Bible is full of commands. They aren't meant to stifle a relationship with God, but to protect it, seal it, and define it. Never forget: first God delivered the Israelites from Egypt, then He gave them the law. God's people were not redeemed by observing the law. But they were redeemed so that they might obey the law.The Hole in Our Holiness
[Antinomians] blur the distinction between impetration and application, and so make Christ totally responsible, not only for our imputed righteousness, but also for our imparted righteousness. On the surface, such a view appears to honor Christ. But on closer inspection, this view obliterates human responsibility to the point that antinomianism ends up becoming a form of hyper-Calvinism.Antinomianism (Loc 693/ Kindle)
Jesus didn't do it all. Jesus didn't meet every need. He left people waiting in line to be healed. He left one town to preach to another. He hid away to pray. He got tired. He never interacted with the vast majority of people on the planet. He spent thirty years in training and only three years in ministry. He did not try to do it all. And yet, he did everything God asked him to do.Crazy Busy
Busyness is like sin: kill it, or it will be killing you. Most of us fall into a predictable pattern. We start to get overwhelmed by one or two big projects. Then we feel crushed by the daily grind. Then we despair of ever feeling at peace again and swear that something has to change. Then two weeks later life is more bearable, and we forget about our oath until the cycle starts all over again. What we don't realize is that all the while we've been a joyless wretch, snapping like a turtle and as personally engaging as a cat. When busyness goes after joy, it goes after everyone's joy.Crazy Busy
One study found that commuters experience greater levels of stress than fighter pilots and riot police. That's what we're facing. When our lives are frantic and frenzied, we are more prone to anxiety, resentment, impatience, and irritability.Crazy Busy
When we are crazy busy, we put our souls at risk. The challenge is not merely to make a few bad habits go away. The challenge is to not let our spiritual lives slip away.
Crazy Busy
Sincerity is a Christian virtue, as is honesty about our struggles. But my generation needs to realize that Christianity is more than chic fragility, endless self-revelation, and the coolness that comes with authenticity.
There is an eternal difference between regret and repentance. Regret feels bad about past sins. Repentance turns away from past sins. Regret looks to our own circumstances. Repentance looks to God. Most of us are content with regret. We just want to feel bad for awhile, have a good cry, enjoy the cathartic experience, bewail our sin, and talk about how sorry we are. But we don't want to change. We don't want to deal with God.
Anxiety is simply living out the future before it gets here.
Busyness does not mean you are a faithful or fruitful Christian. It only means you are busy, just like everyone else. And like everyone else, your joy, your heart and your soul are in danger.
So the end of the matter is this: Live for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, wherever you like, and you'll be walking in the will of God.
If the gospel is old news to you, it will be dull news to everyone else.
We walk into the future in God-glorifying confidence, not because the future is known to us but because it is known to God. And that's all we need to know. Worry about the future is not simply a character tic, it is the sin of unbelief, an indication that our hearts are not resting in the promises of God.
The only chains God wants us to wear are the chains of righteousness--not the chains of hopeless subjectivism, not the shackles of risk-free living, not the fetters of horoscope decision making--just the chains befitting a bond servant of Christ Jesus. Die to self. Live for Christ. And then do what you want, and go where you want, for God's glory.
If you think God has promised this world will be a five-star hotel, you will be miserable as you live through the normal struggles of life. But if you remember that God promised we would be pilgrims and this world may feel more like a desert or even a prison, you might find your life surprisingly happy.
The one indispensable requirement for producing godly, mature Christians is godly, mature Christians.
We can stop pleading with God to show us the future, and start living and obeying like we are confident that He holds the future.
So go marry someone, provided you're equally yoked and you actually like being with each other. Go get a job, provided it's not wicked. Go live somewhere in something with somebody or nobody. But put aside the passivity and the quest for complete fulfillment and the perfectionism and the preoccupation with the future, and for God's sake start making some decisions in your life. Don't wait for the liver-shiver. If you are seeking first the kingdom of God and His righteousness, you will be in God's will, so just go out and do something.
The world needs to see Christians burning, not with self-righteous fury at the sliding morals in our country, but with passion for God.
The doctrine of the clarity of Scripture is not a wild assertion that the meaning of every verse in the Bible will be patently obvious to everyone. Rather, the perspicuity of Scripture upholds the notion that ordinary people using ordinary means can accurately understand enough of what must be known, believed, and observed for them to be faithful Christians.(Taking God at His Word, pg. 59)
At root then antinomianism separates God's law from God's person, and grace from the union with Christ in which the law is written in the heart. In doing so it jeopardizes not simply the Decalogue; it dismantles the truth of the gospel.The Whole Christ: Legalism, Antinomianism, and Gospel Assurance Why the Marrow Controversy Still Matters (pp. 154). Crossway
the deepest response to antinomianism is not "You are under the law" but rather You are despising the gospel and failing to understand how the grace of God in the gospel works! There is no condemnation for you under the law because of your faith-union with Christ. But that same faith-union leads to the requirements of the law being fulfilled in you through the Spirit. Your real problem is not that you do not understand the law. It is that you do not understand the gospel. For Paul says that we are "in-lawed to Christ." Our relationship to the law is not a bare legal one, coldly impersonal. No, our conformity to it is the fruit of our marriage to our new husband Jesus Christ.The Whole Christ: Legalism, Antinomianism, and Gospel Assurance Why the Marrow Controversy Still Matters (pp. 153-154). Crossway
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