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The moral law requires obedience, but gives no strength (as Pharaoh required brick, but gave no straw), but the gospel gives strength; it bestows faith on the elect; it sweetens the law; it makes us serve God with delight.The Ten Commandments, 44
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
Saying, 'Preach the gospel daily, use words if necessary', is like saying, 'Feed the hungry, use food if necessary.'
The Law with its function does contribute to justification - not because it justifies, but because it impels one to the promise of grace and makes it sweet and desirable. Therefore we do not abolish the Law; but we show its true function and use, namely, that it is a most useful servant impelling us to Christ; for its function and use is not only to disclose the sin and wrath of God but also to drive us to Christ. Therefore the principal purpose of the Law in theology is to make men not better but worse; that is, it shows them their sin, so that by the recognition of sin they may be humbled, frightened, and worn down, and so may long for grace and for the Blessed Offspring.
Redemption (apolutrósis) refers supremely to the work of Christ on our behalf, whereby he purchases us, he ransoms us, at the price of his own life, securing our deliverance from the bondage and condemnation of sin. The New Testament speaks of Christ's saving work in this way frequently.https://www.thegospelcoalition.org/essay/redemption/
Redemption means to secure the release or recovery of persons or things by the payment of a price. It is a covenantal legal term closely associated with ransom, atonement, substitution, and deliverance, thus salvation. Theologically, redemption refers ultimately to the saving work of Christ, who came to accomplish our redemption by giving his life in substitution for our own as the ransom price.https://www.thegospelcoalition.org/essay/redemption/
The law of God helps us to know God, know ourselves, know our need, and know the life of peace and blessedness. It helps us to know God because it specifically reveals his character and his attributes, his holy will, what he's like.
What is the difference between the moral law and the gospel? (I) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ.The Ten Commandments, 43
To run and work the law commands, Yet gives me neither feet nor hands; But better news the gospel brings: It bids me fly and gives me wings.
To run, to work, the law commands, The gospel gives me feet and hands. The one requires that I obey, The other does the power convey.Ralph Erskine, Gospel Sonnets or Spiritual Songs (Edinburgh: John Pryde, 1870), 288- 89
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