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though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
Without revelation religion sinks back into a pernicious superstition.
The moral teaching of Christ and his apostles is the old law deepened and reapplied to new circumstances--life in the kingdom of God, where the Savior reigns; and in the post-Pentecost era of the Spirit, where God's people are called to live heaven's life among themselves and to be God's counterculture in the world.Concise Theology, Section 34
Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.
The cross of Christ divides history into two parts — the preparation for and the accomplishment of reconciliation;
Apologetics cannot precede faith and does not attempt a priori to argue the truth of revelation. It assumes the truth and belief in the truth. It does not, as the introductory part or as the foundational science, precede theology and dogmatics. It is itself a theological science through and through, which presupposes the faith and dogmatics and now maintains and defends the dogma against the opposition to which it is exposed. Thus understood, apologetics is not only perfectly justified but a science that at all times, but especially in this century, deserves to be seriously practiced and can spread rich blessing all around. The Valid Apologetic
When Christ or the Apostles are treating of a perfect life, they always refer believers to the Law.
It is important to emphasize the fact that it was written on Adam's heart from the beginning. Thus we have one standard of righteousness from Creation to the final consummation.Law & Gospel
if people were punished or rebuked for sin before Sinai, that implies that laws must have been in place, because "where there is no law there is no sin."Law & Gospel
The third use of the law is directive or normative: it serves as a didactic "rule of life" to guide believers in ways that are pleasing to their God and Savior.A Puritan Theology, 557
The law is like a mirror. In it we contemplate our weakness, then the iniquity arising from this, and finally the curse coming from both -just as a mirror shows us the spots on our face.Institutes 2.7.6-7
[The law] warns, informs, convicts, and lastly condemns, every man of his own righteousness
Ascribed to God, grace is His voluntary, unrestrained, unmerited favor toward guilty sinners, granting them justification and life instead of the penalty of death, which they deserved.
it seems clear both from the immediate context and from the rest of his teaching that Jesus's affirmation of the unchanging universal force of God's law relates to the moral law as such (Matt 5:17-19; cf. Luke 16:16-17).Concise Theology, Section 34
If we do not allow the Law to be our bridle to restrain us from sin, it will become our scourge to punish us for our sins.Sarah and Hagar, Puritan Publications, 2024
As for doctrine, we must not make out that there has been any abrogation of the Law in Christ's coming, for as the rule of holy and devout life is eternal, it must be unchangeable, and likewise God's justice is one and constant, as He composed it therein. As regards ceremonies, if we allow that they may be reckoned somewhat incidental, it is only their practice that was abrogated: their significance was actually given more confirmation. So Christ's coming did not take anything away, even from the ceremonies, but rather the truth behind the shadows was revealed, and served to strengthen them;
Christ intended to teach that in all the structure of the universe there is nothing so stable as the truth of the law, which stands firm, and that in every part.
The highest ideal for the Christian is not to make peace with the world, with science, with culture at any price, but to keep himself from the evil one.
Scientific information about the universe does not displace God. Some have said that they searched the heavens and did not see God. The universe with its measureless spaces remains a vast mystery to us, and those who do not find God in their immediate presence, in their heart and conscience, in the Word and the Christian community, will not find him in the universe either, even though they are equipped with the best telescopes that money can buy.
The resurrection is the fundamental restoration of all culture.
Knowledge of God never needs to be instilled in people by coercion or violence, nor by logical argumentation or compelling proofs, but belongs to humans by their very nature and arises spontaneously and automatically.Reformed Dogmatics
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