Quote 2957




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The sweetest life is the one which nestles the most quietly and unquestioningly in the bosom of Jesus.


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although indeed 'God is love', yet we have to remember that his love is 'holy love', love which yearns over sinners while at the same time refusing to condone their sin.The Cross of Christ (88)


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It is certainly a mistake to claim that agape-love always refers to self-sacrificial love, or to the nature of God's love. While it may refer to such things, it may also refer to a "warm regard for and interest in another," to affection, high esteem, satisfaction, or pleasure.Pillar Commentary, Ephesians


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Ten minutes spent every morning with Christ-yes, even three minutes, if they are spent really with Him-change everything for the day!


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The goal of Christian life is not to avoid troubles, disappointments, sorrows and injuries-but in all these experiences, to keep free from sin and stain.


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We should sweetly acquiesce in God's will, in faith that whatever He permits in our life is right and best for us.


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Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.


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Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long suffering, forbearance, patience, sympathy, a willingness to enter into childish troubles, a readiness to take part in childish joys, - these are the cords by which a child may be led most easily, - these are the clues you must follow if you would find the way to his heart.


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To have found God and still to pursue Him is the soul's paradox of love.


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We must love God propter se, for himself, for his own intrinsic excellencies. We must love him for his loveliness.The Ten Commandments, 7


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What is love? It is a holy fire kindled in the affections, whereby a Christian is carried out strongly after God as the supreme good.The Ten Commandments, 6


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Love is not blind; that is the last thing that it is. Love is bound; and the more it is bound the less it is blind.


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God's love is perceived as amazing only when we realize that the one thing we truly deserve from him is righteous wrath and eternal punishment for our disobedience and disloyalty.Dug Down Deep (46)


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God loves each of us as if there were only one of us.


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I once was lost in darkest night Yet thought I knew the way. The sin that promised joy and life Had led me to the grave. I had no hope that You would own A rebel to Your will. And if You had not loved me first I would refuse You still. Song:All I Have Is Christ


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Love is not defined by the response of the loved. A person can be genuinely loved and feel hurt or offended or angered or retaliatory or numb without in any way diminishing the beauty and value of the act of love that hurt him. We know this most clearly from the death of Jesus, the greatest act of love ever performed, because the responses to it covered the range from affection (John 19:27) to fury (Matt. 27:41-42).


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On the whole, God's love for us is a much safer subject to think about than our love for Him. Mere Christianity (Book3:Charity)


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So the love of God who is spirit is no fitful, fluctuating thing, as the love of man is, nor is it a mere impotent longing for things that may never be; it is, rather, a spontaneous determination of God's whole being in an attitude of benevolence and benefaction, an attitude freely chosen and firmly fixed. Knowing God (The Love of God, 134)


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"Do you feel most loved by God because He makes much of you, or because He frees you to enjoy making much of Him forever?" This is the test of whether our craving for the love of God is a craving for the blood-bought, Spirit wrought capacity to see and glorify God by enjoying Him forever, or whether it is a craving for Him to make us the center and give us thee pleasures of esteeming ourselves. Brothers, We are Not Professionals (16)


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So the question is not whether we will be extremist, but what kind of extremist we will be. Will we be extremists for hate or for love? Letter from Birmingham Jail (8-9)


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Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket-safe, dark, motionless, airless-it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The Four Loves


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