Let us, at the very commencement of our meditations, admit that there is nothing so natural to man, nothing so insidious and hidden from our sight, nothing so difficult and dangerous, as pride. Let us feel that nothing but a very determined and persevering waiting on God and Christ will discover how lacking we are in the grace of humility, and how impotent to obtain what we seek. Let us study the character of Christ until our souls are filled with the love and admiration of His lowliness.Humility, Ch 1
Jesus Christ took the place and fulfilled the destiny of man, as a creature, by His life of perfect humility. His humility is our salvation. His salvation is our humility.Humility, Chapter 1
The life God bestows is imparted not once for all, but each moment continuously, by the unceasing operation of His mighty power. Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of the creature, and the root of every virtue.Humility, Chapter 1
It is not something that we bring to God, or that He bestows; it is simply the sense of entire nothingness that comes when we see how truly God is everything. When the creature realizes that this is a place of honor, and consents to be—with his will, his mind, and his affections—the vessel in which the life and glory of God are to work and manifest themselves, he sees that humility is simply acknowledging the truth of his position as creature and yielding to God His place.Humility
It needs to be made clear that it is not sin that humbles but grace. It is the soul occupied with God in His wonderful glory as Creator and Redeemer that will truly take the lowest place before Him.Humility
All the weapons of impiety must be bruised, and broken, and burnt in the fire; you must remain unarmed, having no help in yourself. The more infirm you are, the more the Lord will sustain you.Institutes, Book 2 Chapter 2
The Lord certainly does not deprive his servants of the light of the sun or the moon, but as he would alone appear glorious in them, he dissuades them from confidence even in those objects which they deem most excellent.Institutes, Book 2 Chapter 2
A feast is approaching which is the most solemn and awe-inspiring of all feasts.... What is it? The birth of Christ according to the flesh. In this feast namely Epiphany, holy Easter, Ascension and Pentecost have their beginning and purpose. For if Christ hadn't been born according to the flesh, he wouldn't have been baptised, which is Epiphany. He wouldn't have been crucified, which is Easter. He wouldn't have sent the Spirit, which is Pentecost. So from this event, as from some spring, different rivers flow-these feasts of ours are born.Concerning Blessed Philogonius, in Mayer and Adam John Chrysostom, London:2000, p.191
The Holy Spirit is to be believed to be of the Father and of the Son. We say that this Holy Spirit is coequal to the Father and the Son proceeds from the Father and the Son. Believe this, lest evil talk corrupt good customs.
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert-himself. The part he doubts is exactly the part he ought not to doubt-the Divine Reason.Orthodoxy, p. 55