Quote 3231




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Besides public ordinances, we should give ourselves to spiritual exercises in secret. All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.


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The Christian does not think God will love us because we are good, but that God will make us good because He loves us.


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A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.


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God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.


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You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147


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The church is live a river. If it gets wider instead of deeper it will lose its power.


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We are continually thinking of whatsoever we love. Love causes the soul to be more where it loves than where it lives.Works 7:479


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What a man delights in he will be talking of.Works 7:476


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The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.


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To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.


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The devil seeks to weaken our opinion of God's goodness.


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To know that God knows everything about me and yet loves me is indeed my ultimate consolation.


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God loves all in some ways, and God loves some in all ways.


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There is tremendous relief in knowing his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery can disillusion him about me.


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It is the love of Christ, i. e. his love to us which passes knowledge. It is infinite; not only because it inheres in an infinite subject, but because the condescension and sufferings to which it led, and the blessings which it secures for its objects, are beyond our comprehension. This love of Christ, though it surpasses the power of our understanding to comprehend, is still a subject of experimental knowledge. We may know how excellent, how wonderful, how free, how disinterested, how long-suffering, how manifold and constant, it is, and that it is infinite. And this is the highest and most sanctifying of all knowledge. Those who thus know the love of Christ towards them, purify themselves even as he is pure.


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He that is not faithful in a little will not be faithful in much, [and] he that giveth entertainment to a small temptation will also to a greater, if put upon it.Works 6:309


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The more others despise the ways and laws of God, the more should a gracious heart love and esteem them.


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Many now deny the obligation of the moral law to believers, as antinomians, [but] as the apostle telleth us, that we 'do not make void the law by faith; yea, we establish the law.'


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No wild beasts are so fierce to one another as one Christian has been to another. Lesser differences should not make void this Christ-like love


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We lose much tenderness of conscience, watchfulness against sin, much of that lively diligence that we should otherwise show forth in carrying on the spiritual life, when we are at ease, and all things go well with us.


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The goodness of God, and his readiness to be gracious to every one that cometh to him, is the fountain of the saint's hope, strength and consolation.


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Religion without self-denial… is Christianity of our own making, not of Christ's. We carve out the easy safe part of religion, and then we call this love to God and love to Christ. No; true Christian love is to love God above all.


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Our affections to heavenly things languish when all succeeds with us in the world according to our heart's desire.


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The more a man delighteth in God, and in the ways of God, the more he cleaveth to Him, and resolveth to go on in this course, and temptations to sensual delights do less prevail.


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Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.


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