Quote 3365
167
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Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
The devil seeks to weaken our opinion of God's goodness.
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
A man should not spend more time in any pastime and recreations than in religious exercises
The belief of God's promises do not make us neglect means, but to be more diligent in the use of them.
It may be said of nominal believers, as Alexander said to one that bore his name, but was a coward, either lay aside the name, or put on greater courage. So either do as Christians do, or do not pretend to be Christians.
Christ's first coming was so obscure, that it was scarce observed and understood by the world. The second will be so conspicuous and glorious as to be seen of all. In the former, he came in the form of a servant, and the contemptible appearance of a mean man; in the second, he cometh as the Lord and heir of all things, clothed with splendour and glory as with a garment.Works, Volume 10
He created us out of nothing; and being created, he preserveth us, and giveth us all the good things which we enjoy. And therefore we are obliged to be subject to him, and to obey his holy laws, and to be accountable to him for the breach of them.Works, Volume 10
He that is not faithful in a little will not be faithful in much, [and] he that giveth entertainment to a small temptation will also to a greater, if put upon it.Works 6:309
The more others despise the ways and laws of God, the more should a gracious heart love and esteem them.
None walk so evenly with God as they who are assured of the love of God.
Many now deny the obligation of the moral law to believers, as antinomians, [but] as the apostle telleth us, that we 'do not make void the law by faith; yea, we establish the law.'
No wild beasts are so fierce to one another as one Christian has been to another. Lesser differences should not make void this Christ-like love
We lose much tenderness of conscience, watchfulness against sin, much of that lively diligence that we should otherwise show forth in carrying on the spiritual life, when we are at ease, and all things go well with us.
The goodness of God, and his readiness to be gracious to every one that cometh to him, is the fountain of the saint's hope, strength and consolation.
Religion without self-denial… is Christianity of our own making, not of Christ's.
We carve out the easy safe part of religion, and then we call this love to God and love to Christ. No; true Christian love is to love God above all.
Our affections to heavenly things languish when all succeeds with us in the world according to our heart's desire.
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