Quote 3408
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a half-truth masquerading as the whole truth becomes a complete untruth A Quest for Godliness (126)
I believe that prayer is the measure of the man, spiritually, in a way that nothing else is.
People treat God's sovereignty as a matter of controversy, but in Scripture it is a matter of worship.
With a perversity as pathetic as it is impoverishing, we have become preoccupied today with the extraordinary, sporadic, non-universal ministries of the Spirit to the neglect of the ordinary, general ones. Knowing God (The Love of God, 130)
Repentance is a discovery of the evil of sin, a mourning that we have committed it, a resolution to forsake it. It is, in fact, a change of mind of a very deep and practical character, which makes the man love what once he hated, and hate what once he loved.
Surely no rebel can expect the King to pardon his treason while he remains in open revolt. No one can be so foolish as to imagine that the Judge of all the earth will put away our sins if we refuse to put them away ourselves. All of Grace (116)
Repentance causes a change in the affections, which move under the will as the commander-in-chief. It metamorphoses the affections. It turns rejoicing in sin into sorrowing for sin; it turns boldness in sin into holy shame; it turns the love of sin into hatred.Ten Commandments, 207
Were I asked to focus the New Testament message in three words, my proposal would be adoption through propitiation, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that.
God ordains our prayers as means of receiving what he plans to give, all to enrich our relationship to him. As the perfect Father of his children, he reserves the right to answer the requests we should have made rather than those we actually made when we have asked for the wrong thing; but he will take action one way or another in every situation of need that we bring before him. Systematic Theology A Lecture
The Supper is rightly viewed as a means of grace. The efficacy of the sacraments ...resides not in the faith or virtue of the minister but in the faithfulness of God. As the preaching of the Word makes the gospel audible, so the sacraments make it visible, and the Holy Spirit stirs up faith by both means.
Tom Wright foregrounds what the Bible backgrounds, and backgrounds what the Bible foregrounds, but Wright does more than that; he denies a crucial component of justification, namely imputation.
Calvary's saving power does not depend on faith being added to it; its saving power is such that faith flows from it.
The Christian's motto should not be 'Let go and let God' but 'Trust God and get going.
In goodness and sovereignty God permits evil, punishes evil with evil, brings good from evil and redeems from evil.
The cross is the object of faith, the theme of worship, the means of bringing men to God, the basis of living the saved life, the burden of apostolic preaching, and the reality signified by the sacraments.
It is here, in the thing that happened after the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. 'The Word became flesh' (Jn. 1:14); God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. ... The more you think about it, the more staggering it gets.Knowing God
If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.
For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God. 'Father' is the Christian name for God. Our understanding of Christianity cannot be better than our grasp of adoption.Knowing God (??)
Repentance is to leave the sin we loved before, And show that we in earnest grieve by doing so no more. All of Grace (120)
Man was not created autonomous, that is, free to be a law to himself, but theonomous, that is, bound to keep the law of his Maker.Concise Theology, Section 34
Jesus miraculous birth does in fact point to his deity and also to the reality of the creative power that operates in our new birth (John 1:13).Concise Theology, Section 41
the Supper has three levels of meaning for participants. First, it has a past reference to Christ's death which we remember. Second, it has a present reference to our corporate feeding on him by faith, with implications for how we treat our fellow believers (1 Cor. 11:20-22). Third, it has a future reference as we look ahead to Christ's return and are encouraged by the thought of it.Concise Theology
Today, however, Christians in the West are found to be on the whole passionless, passive and one fears, prayerless. Cultivating an ethos that encloses personal piety in a pietistic cocoon, they leave public affairs to go their own way and neither expect nor, for the most part, seek influence beyond their own Christian circle... [but] the Puritans labored for a holy England and New England -sensing that where privilege is neglected and unfaithfulness reigns, national judgement threatens.
New Testament references to the blood of Christ are regularly sacrificial (e.g., Rom 3:25; 5:9; Eph 1:7; Rev 1:5). As a perfect sacrifice for sin (Rom 8:3; Eph 5:2; 1Pet 1:18–19), Christ's death was our redemption (i.e., our rescue by ransom: the paying of a price that freed us from the jeopardy of guilt, enslavement to sin, and expectation of wrath; Rom 3:24; Gal 4:4–5; Col 1:14)Concise Theology, Tyndale House, 135
Repentance is not by our own merit, but it springs into the soul by the mere good-will of God, and immediate power of the Holy Spirit.
God loves all in some ways, and God loves some in all ways.
Top Authors
1. Charles Spurgeon (115)
2. J.C. Ryle (111)
3. Thomas Watson (108)
4. John Calvin (83)
5. J.I. Packer (82)
6. John Piper (82)
7. George Swinnock (71)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (52)
11. Francis Schaeffer (48)
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14. John Owen (44)
15. Martyn Lloyd-Jones (43)
16. Tim Keller (42)
17. Joe Boot (42)
18. Abraham Kuyper (40)
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2. J.C. Ryle (111)
3. Thomas Watson (108)
4. John Calvin (83)
5. J.I. Packer (82)
6. John Piper (82)
7. George Swinnock (71)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (52)
11. Francis Schaeffer (48)
12. Gerald Bray (47)
13. B.B. Warfield (45)
14. John Owen (44)
15. Martyn Lloyd-Jones (43)
16. Tim Keller (42)
17. Joe Boot (42)
18. Abraham Kuyper (40)
19. John Flavel (38)
20. Thomas Brooks (36)
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1. Sin (161)2. Prayer (117)
3. Scripture (106)
4. Preaching (103)
5. Faith (95)
6. Gospel (76)
7. Church (65)
8. Suffering (63)
9. Law (59)
10. Justification (49)
11. Truth (47)
12. Salvation (40)
13. Theology (37)
14. Love (36)
15. Grace (34)
16. Creation (33)
17. Children (31)
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