4 Types of Pride: first is when someone attributes to himself the good which he has; the second, when he believes that the good is given by God, and yet for his own merits; the third, when he boasts that he has what he does not have; the fourth, when he has contempt for all others and wishes to seem unique.Moralia, bk 2, c6, n13
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
The same decree of God, is the first and principal working cause of all things; it is also before all other causes, in order and time. For with God's decree, his will is always annexed, by which he can willingly effect what he has decreed. And it would be a sign of impotence to decree anything which he could not willingly compass. And with God's will is conjoined an effectual power, by which the Lord can bring to pass whatever he has freely decreed.
https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
the Lord, according to his good pleasure, has most certainly
decreed both every thing and action — whether past, present, or to come — together with their circumstances of place, time, means, and end.
God wills that which is good, by approving it; that which is evil — in as much as it is evil — by disallowing and forsaking it. And yet, He voluntarily permits evil, because it is good that there should be evil.
The Divine Nature is especially in perpetual operation by three attributes
which manifest the operation of God towards his creatures. These are his
WISDOM, WILL, and OMNIPOTENCE
Pride has its root and strength in a spiritual power, outside of us as well as within us; as needful as it is that we confess and deplore it, it is satanic in origin.Humility
Tis inexpressible, and almost inconceivable, how strong a self-righteous, self-exalting disposition is naturally in man; and what he will not do and suffer, to feed and gratify it.Religious Affections
There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in othersMere Christianity, 91