Quote 3613




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4 Types of Pride: first is when someone attributes to himself the good which he has; the second, when he believes that the good is given by God, and yet for his own merits; the third, when he boasts that he has what he does not have; the fourth, when he has contempt for all others and wishes to seem unique.Moralia, bk 2, c6, n13


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The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


Let prayer be the key to open the morning and the bar to shut the evening.


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God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them. He that dwells in the highest heavens, will never dwell in a haughty heart.


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There is no worse screen to block out the Spirit than confidence in our own intelligence. Commentary on Luke 24:45


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Pride is the most hidden, secret, and deceitful of all lusts.


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Run from pride, for it is a passion more treacherous than any other.


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Set up and maintain the private worship of God in your family.


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Pride is the very image of the devil.


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The sin of pride is so ingrained in us that even when other sins decrease, pride grows.Divine Judgment and Mercy in the Second Plague 154


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God's manner of creating, and also of governing, is such that by his word alone he produced all sorts of things without any instruments, means, assistance, or motion.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


The same decree of God, is the first and principal working cause of all things; it is also before all other causes, in order and time. For with God's decree, his will is always annexed, by which he can willingly effect what he has decreed. And it would be a sign of impotence to decree anything which he could not willingly compass. And with God's will is conjoined an effectual power, by which the Lord can bring to pass whatever he has freely decreed. https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


God's foreknowledge in itself is not a cause why things are, except as it is conjoined with his decree. For things do not therefore come to pass because God foreknew them; but because He decreed and willed them, therefore they come to pass. https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


the Lord, according to his good pleasure, has most certainly decreed both every thing and action — whether past, present, or to come — together with their circumstances of place, time, means, and end.


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God wills that which is good, by approving it; that which is evil — in as much as it is evil — by disallowing and forsaking it. And yet, He voluntarily permits evil, because it is good that there should be evil.


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The Divine Nature is especially in perpetual operation by three attributes which manifest the operation of God towards his creatures. These are his WISDOM, WILL, and OMNIPOTENCE


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The principal science is Theology. Theology is the science of living blessedly forever. Blessed life consists in the knowledge of God.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


The sum of the sum, preach one Christ by Christ to the praise of Christ.


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The word of God must be our rule and square whereby we are to frame and fashion all our actions


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[theology:] the science of living blessedly forever


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Pride loves to climb up, not as Zacchaeus Golden Treasury


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Pride has its root and strength in a spiritual power, outside of us as well as within us; as needful as it is that we confess and deplore it, it is satanic in origin.Humility


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A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.


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Tis inexpressible, and almost inconceivable, how strong a self-righteous, self-exalting disposition is naturally in man; and what he will not do and suffer, to feed and gratify it.Religious Affections


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There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in othersMere Christianity, 91


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