Quote 3631




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Christians care about all suffering, especially eternal suffering. Else they have a defective heart or a flameless hell.(Lasaunne conference)


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The pain of our shattered plans is for the purpose of scattered grace. Suffering and the Sovereignty of God(106)


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if a man be informed of the birth of his child, or that his house is on fire, the message takes up his thoughts, and he is seldom much disgusted with the manner in which it is delivered. But what an insuperable bar is the refined taste of many, to their profiting by the preaching of the gospel, or even to their hearing it!Letters to a Nobleman


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Those who know true joy in the midst of suffering are those who recognize that, in this life, our suffering is never as great or as serious as our sins. Humility: True Greatness (Chapter 11)


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As sure as God puts His children in the furnace he will be in the furnace with them.


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God had one son on earth without sin, but never one without suffering.


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Upon this head I cannot but lament how universally, almost, education is suited, and as it were designed, to add to the stimulus of depraved nature. Letters to a Nobleman


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All that appears great and interesting in the present life, abstracted from its influence upon our internal character, and our everlasting allotment, will soon be as unreal as the visions of the night.Letters to a Nobleman


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Look rather at God's end in afflicting, than to the measure and degree of your affliction.


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There are no lessons so useful as those learned in the school of affliction.


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That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.


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Do you wonder about the trials in your life? Well let me just let you know the purpose of them is to cut away everything in your life, so that Jesus does become your life, and it's worth it.


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You must submit to supreme suffering in order to discover the completion of joy.


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I want to stay in the habit of 'glancing' at my problems and 'gazing' at my Lord.


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Sickness, and losses, and crosses, and anxieties, and disappointments seem absolutely needful to keep us humble, watchful, and spiritual minded. Holiness (Chapter 6)


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All must be left soon; for all below is polluted, and in its best state is too scanty to afford us happiness.


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Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Saviour.


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Oh the excellency of the knowledge of Christ! It will be growing upon us through time, yea, I believe, through eternity.


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I well know, that the little measure of knowledge I have obtained in the things of God has not being owing to my own wisdom and docility, but to his goodness.


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Labored explications of the Trinity I always avoid. I am afraid of darkening counsel by words without knowledge.https://gracegems.org/Newton/91.htm


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In such cases, I think hearers should be careful not to be prejudiced against a doctrine, merely because it is not well supported; for perhaps it is capable of solid proof, though the preacher was not so happy as to hit upon that which was most suitable; and extempore preachers may sometimes hope for a little allowance upon this head, from the more candid part of their auditory, and not be made offenders for an inadvertence which they cannot perhaps always avoid in the hurry of speaking.https://gracegems.org/Newton/91.htm


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Afflictions quicken us to prayer. It is a pity it should be so; but experience testifies, that a long course of ease and prosperity, without painful changes—has an unhappy tendency to make us cold and formal in our secret worship. But troubles rouse our spirits, and constrain us to call upon the Lord in good earnest—when we feel a need of that help which we only can have from his almighty arm.


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Afflictions likewise strengthen us—by the exercise our graces. As our limbs and natural powers would be feeble if not called to daily exertion—so the graces of the Spirit would languish, without something which was provided to draw them out to use.


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Lastly, afflictions are honorable, as they advance our conformity to Jesus our Lord, who was a man of sorrows for our sake. Methinks, if we might go to heaven without suffering, we would be unwilling to desire it. Why should we ever wish to go by any other path to heaven—than that which Jesus has consecrated and endeared, by his own example?


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We often complain of our losses; but the expression is rather improper. Strictly speaking, we can lose nothing, because we have no real property in anything. Our earthly comforts are all lent to us by our good and gracious God; and when recalled, we ought to return and resign them with thankfulness—to Him who has let them remain so long in our hands! But, as I said above, I do not mean to enlarge in this strain.


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