Quote 3954




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Not grace to bar what is not bliss, Nor flight from all distress, but this: The grace that orders our trouble and pain, And then, in the darkness, is there to sustain.http://www.desiringgod.org/resource-library/sermons/sustained-by-sovereign-grace-forever


I desire to cast my crown at the feet of Jesus, and to cry grace! grace! Dear Sir, what a charming word is that? I am sure I can freely own, that all my salvation is of grace, unmerited, distinguishing, electing grace!


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Grace is the pleasure of God to magnify the worth of God by giving sinners the right and power to delight in God without obscuring the glory of God.


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The best man is more unworthy to receive anything from God than the worst can be to receive from us.


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Repentance was never yet produced in any man's heart apart from the grace of God. As soon may you expect the leopard to regret the blood with which its fangs are moistened, as soon might you expect the lion of the wood to abjure his cruel tyranny over the feeble beasts of the plain, as expect the sinner to make any confession, or offer any repentance that shall be accepted of God, unless grace shall first renew the heart.


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We must disagree sharply with those liberal theologians— whether Catholic, Jew, or Protestant— who hold that our contemporary society is evolving to a "new morality" based on "love" for others rather than on the fixed, absolute, objective standards of righteousness set out in the Ten Commandments.Law and Gospel


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Neither John Calvin nor Francis Turretin nor any other respected theologians, creeds, or confessions ever set up an antithesis between Christ and Moses, the law and the gospel, law and grace. The antinomians, however, envision a conflict between each of these pairs, along with a sharp antithesis between the Old and New Testaments.Law & Gospel


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Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; Knowing God (The Grace of God, 152)


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You need grace! But someone says if you throw that much grace around it will be a liscence for sin. Only among the unconverted Church members. Oh they will take it as an excuse for sin. The genuinely converted will say this, if grace be such. If it be so large and so wide... depths I cannot sound. Then oh let me be holy! Unknown


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It is important to emphasize the fact that it was written on Adam's heart from the beginning. Thus we have one standard of righteousness from Creation to the final consummation.Law & Gospel


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if people were punished or rebuked for sin before Sinai, that implies that laws must have been in place, because "where there is no law there is no sin."Law & Gospel


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The cross makes no sense apart from the law. The cross with out the law is like a jig-saw puzzle with the key piece missing. The evangelical prophet Isaiah said, "He [Christ] will magnify the law and make it honorable" (Isa. 42: 21). Christ magnified the law by His perfect life and in His death on the cross.Law and Gospel


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there is a general connection between the extent to which a society as a whole obeys God's absolute moral standard and the degree to which they enjoy His blessings. There is no other true standard of right and wrong, and there fore there is no other way to live.Law and Gospel


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The moral law carries permanent validity because it is an objective standard uniquely sanctioned by God and goes straight to the root of our modern problems. It lays its finger on the church's deepest need in evangelism as well as in the Christian life: sanctification. The Ten Commandments are desperately needed not only in the church but also in societyLaw and Gospel


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We should not only recognise that it is all of grace, but rejoice in the fact that it is so.


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Grace is a sweet flower of paradise, a spark of glory.


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Assure yourself, then, there is nothing more acceptable to the Father than for us to keep up our hearts unto Him as the eternal fountain of all that rich grace which flows out to sinners in the blood of Jesus.


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There can be no true evangelical holiness, of either heart or life, unless it proceeds from faith working by love; and no true faith, of either the law or the gospel, unless the main distinction between the one and the other is spiritually discernedThe Law and the Gospel


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God is a fountain of grace, always running over, but he derives it to us according to our capacities; if I go to the well of salvation, and receive but little of the water of life, I may know the cause- my vessel was no bigger.


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The more the fire of grace burns clear in the soul, the more of these sparks will ascend towards heaven.


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grace should be understood here and elsewhere in Paul as God's favor despite the demerits of its undeserving recipients. God forgives and imputes righteousness to those who had earlier rejected his rule as their Creator and treacherously fought against him.Ephesians, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2015), 155


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Grace is free sovereign favor to the ill-deserving.


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Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces.Matthew Henry's Commentary


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When you're deeply aware of your sin, and of what an affront it is to God's holiness, and of how impossible it is for Him to respond to this sin with anything other than furious wrath--you can only be overwhelmed with how amazing grace is. Only those who are truly aware of their sin can truly cherish grace. Living the Cross-Centered Life, pages 87-88


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