Quote 3961




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Besides public ordinances, we should give ourselves to spiritual exercises in secret. All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.


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We are continually thinking of whatsoever we love. Love causes the soul to be more where it loves than where it lives.Works 7:479


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A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.


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You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147


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Go offer your employer how much you offer God, see how long you last.


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God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.


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The church is live a river. If it gets wider instead of deeper it will lose its power.


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What a man delights in he will be talking of.Works 7:476


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The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.


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To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.


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The devil seeks to weaken our opinion of God's goodness.


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As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10


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The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices


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Oh, you who want unfailing comfort, I commend you to Christ! In Him alone there is no failure. Rich men are disappointed in their treasures. Learned men are disappointed in their books. Husbands are disappointed in their wives. Wives are disappointed in their husbands. Parents are disappointed in their children. Statesmen are disappointed when, after many a struggle, they attain place and power. They find out, to their cost, that it is more pain than pleasure-that it is disappointment, annoyance, incessant trouble, worry, vanity, and vexation of spirit. But no man was ever disappointed in Christ. Holiness (Chapter 20)


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First we practice sin, then defend it, then boast of it.


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A man's greatest care should be for that place where he dwelleth longest; therefore eternity should be in his scope.


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The end of study is information, and the end of meditation is practice, or a work upon the affections. Study is like a winter sun, that shines, but warms not: but meditation is like a blowing upon the fire, where we do not mind the blaze, but the heat.


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It should make us fly to God for grace when the whole world lies in wickedness.


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They do not love the law that are always full of excuses, and pretend occasions to neglect the service of God; excuses are always a sign of a naughty heart.


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In order to get rid of your fear and distraction, you must mortify your affections to the world, and to the inordinate and immoderate love of every enjoyment in the world.Triumphing Over Sinful Fear, 85


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A man should not spend more time in any pastime and recreations than in religious exercises


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The belief of God's promises do not make us neglect means, but to be more diligent in the use of them.


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It may be said of nominal believers, as Alexander said to one that bore his name, but was a coward, either lay aside the name, or put on greater courage. So either do as Christians do, or do not pretend to be Christians.


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When the fear of God is laid aside, and all respect for his word, there is nothing to be expected but the worst of evils.


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Christ's first coming was so obscure, that it was scarce observed and understood by the world. The second will be so conspicuous and glorious as to be seen of all. In the former, he came in the form of a servant, and the contemptible appearance of a mean man; in the second, he cometh as the Lord and heir of all things, clothed with splendour and glory as with a garment.Works, Volume 10


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