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Christians care about all suffering, especially eternal suffering. Else they have a defective heart or a flameless hell.(Lasaunne conference)
The majesty of God is too high to be scaled up to by mortals, who creep like worms on the earth.
The pain of our shattered plans is for the purpose of scattered grace. Suffering and the Sovereignty of God(106)
Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown. John Calvin: Selections from His Writings (95)
Ambiguity is the fortress of heretics.
how richly does he supply us with the means of contemplating his mercy when, as frequently happens, he continues to visit miserable sinners with unwearied kindness, until he subdues their depravity, and woos them back with more than a parent's fondnessInstitutes, Book 1 Chapter 6
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation. Institutes Lib. III. c. 21,5(Opera, Vol. II. pp. 682, GS3)
The distinction is, that to the Father is attributed the beginning of action, the fountain and source of all things; to the Son, wisdom, counsel, and arrangement in action, while the energy and efficacy of action is assigned to the Spirit.Institutes, Book 1 Chapter 13
How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
Those who know true joy in the midst of suffering are those who recognize that, in this life, our suffering is never as great or as serious as our sins. Humility: True Greatness (Chapter 11)
As sure as God puts His children in the furnace he will be in the furnace with them.
God had one son on earth without sin, but never one without suffering.
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.
The God who declares that we are to be fruitful and multiply regards it as a great evil when human beings destroy their offspring.
faith is tossed about by various doubts, so that the minds of the godly are rarely at peace - at least they do not always enjoy a peaceful state. But whatever siege engines may shake them, they either rise up out of the very gulf of temptations, or stand fast upon their watch.
It is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as the heat alone of the sun which warms the earth, and yet in the sun it is not alone, because it is constantly conjoined with light.
Look rather at God's end in afflicting, than to the measure and degree of your affliction.
It is a sign of a perverse and treacherous disposition to wound the good name of another, when he has no opportunity of defending himself.
There is but one family which ought to be reckoned, both in heaven and on earth, both among angels and among men—if we belong to the Body of Christ. For outside of Him there is nothing but dispersion
There are no lessons so useful as those learned in the school of affliction.
By the "wisdom of God," he designates this magnificent theater of heaven and earth replenished with numberless wonders, the wise contemplation of which should have enabled us to know God. But this we do with little profit; and therefore he invites us to faith in Christ--faith which, by a semblance of foolishness, disgusts the unbeliever.Institutes, Book 2, Chapter 6
The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.Institutes, Book 2, Chapter 3
If we can no more bear fruit of ourselves than a vine can bud when rooted up and deprived of moisture, there is no longer any room to ask what the aptitude of our nature is for good.Institutes, Book 2, Chapter 3
even infants bringing their condemnation with them from their mother's womb, suffer not for another's, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seem implanted in them. No, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God.Institutes, Book 2 Chapter 1
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2. J.C. Ryle (111)
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