We must not talk to our congregations as if we were half asleep. Our preaching must not be articulate snoring. There must be power, life, energy, vigour. We must throw our whole selves into it, and show that the zeal of God's house has eaten us up.Lectures to my Students
If God then withdraws Himself, if in the soul of men He bear no more witness to the truth of His Word, men can no longer believe, and no apologetics, however brilliant, will ever be able to restore the blessing of faith in the ScripturePrinciples of Sacred Theology, 366
the Holy Spirit, who gave the Scriptures, is Himself the perpetual author (auctor perpetuus) of all appropriations of their contents by and of all application to the individual. It is the Holy Spirit who, by illumination, enables the human consciousness to take up into itself the substance of the Scripture; in the course of ages leads our human consciousness to ever richer insights into its contentPrinciples of Sacred Theology, 402
And as the Christian knights were inspired to high exploits by crusade upon crusade undertaken against Islam, the sight of this glittering arsenal in the writings of Aristotle made the scholars of those days quickly cast aside the sling and stone and immediately arm themselves with the lances of Aristotle's categories and with the armor of his distinctions, and so to gain trophies for their Christian faith. At the outset they foresaw none of the danger this implied. As yet they perceived nothing of what was to come to light in Abelard, in the Nominalists, and presently in the Humanists. They did not surmise that the Greek-Roman tradition held a spirit peculiar to itself, and that when once called out from its grave this spirit would soon prove able to enlist once more the sympathies of thinking minds, and for a second time let loose against the Church the old enemy which had spoken in Celsus and Porphyry. They thought they were simply dealing with the armor of a buried hero, and that they had a perfect right to appropriate this armor to themselves.Sacred Theology, 655
Let us beware of despising preaching. In every age of the Church, it has been God's principal instrument for the awakening of sinners and the edifying of saints. The days when there has been little or no preaching have been days when there has been little or no good done in the Church. Let us hear sermons in a prayerful and reverent frame of mind, and remember that they are the principal engines which Christ Himself employed when He was upon earth. Not least, let us pray daily for a continual supply of faithful preachers of God's Word. According to the state of the pulpit will always be the state of a congregation and of a Church.Expository Thoughts on the Gospels: Luke volume 1, (Carlisle, PA: Banner of Truth, 1986) 128, 129
it is common for modern preachers to use the proverbial "we" in an effort to place themselves, humbly it is thought, within the mass of those needing the same message. Although there is a nugget of truth to this modern approach, it nevertheless undermines the basic essence of preaching--the prophetic.Deep Discipleship, 24
we read in Acts viii.29: "And the Spirit said unto Philip, GO near, and join thyself to this chariot." It does not say that this thought arose in him, but that a speaking took placePrinciples of Sacred Theology, 442
I am very glad to see pastors wake up to the antinomian overcorrections of the "gospel-centered" movement.
Every sermon had to be:
The Bible says to do X.
You can't do X.
Jesus did X for you.
End of sermon.
But you don't believe the Gospel rightly until you obey Jesus.https://twitter.com/Brian_Sauve/status/1744192523592196597
The dominating principles [of the Reformation] was not, soteriologically, justification by faith, but in the widest sense cosmologically, the sovereignty of the Triune God over the whole cosmos, in all its spheres and kingdoms, visible and invisible.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
for the Jerusalem dialect has this one distinguishing mark, that it is a man's own mode of speech, and it is the same out of the pulpit as it is in it.Lectures to My Students, 113
I wonder how long we might beat our brains before we could plainly put into words what is meant by preaching with unction; yet he who preaches knows its presence, and he who hears soon detects its absence;Lectures to My Students (p. 50).
Abhor, dear brethren, the thought of being clockwork ministers who are not alive by abiding grace within, but are wound up by temporary influences; men who are only ministers for the time being, under the stress of the hour of ministering, but cease to be ministers when they descend the pulpit stairs. True ministers are always ministers.Lectures to My Students (Kindle Locations 256-259). Zondervan. Kindle Edition.
it does not follow that his studies are to have no other tendency than to confirm the confession of his Church, as if this were clothed with infallible authority. This was the fault committed by Scholasticism.Sacred Theology, 592