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Worship is no longer worship when it reflects the culture around us more than the Christ within us.
Grace is God's giving us a sovereign joy in God that triumphs over the joy in sin.
Christians care about all suffering, especially eternal suffering. Else they have a defective heart or a flameless hell.(Lasaunne conference)
Not grace to bar what is not bliss,
Nor flight from all distress, but this:
The grace that orders our trouble and pain,
And then, in the darkness, is there to sustain.http://www.desiringgod.org/resource-library/sermons/sustained-by-sovereign-grace-forever
Not only is music rarely associated with worship in the New Testament but the Pentateuch is altogether silent on music associated with tabernacle worship. All of this highlights our skewed preoccupation with music in the current conflicts over worship.For the Glory of God (xi)
Prayer is the answer to the disease of self-confidence.
The resurrection of Jesus Christ from the dead, and what became of him after his resurrection, shows the greatness of God's power toward us now in this life.
Your belief is a miracle! You didn't choose it. Of course if you have a theology that says 'I did it' then you have no testimony to the power of God in your life!June 8 2011 Sermon (Minute 31)
Missions is not the ultimate goal of the Church. Worship is. Missions exists because worship doesn't.
Guilt and pain are gifts of God to warn us that the pleasures of sin are suicidal. Though they may feel good in the moment. SermonNov122000
The pain of our shattered plans is for the purpose of scattered grace. Suffering and the Sovereignty of God(106)
There is a world of difference between praying and laboring for a renewed mind that discerns how to apply God's Word, on the one hand, and the habit of asking God to give you new revelation of what to do, on the other hand. Divination does not require transformation. God's aim is a new mind, a new way of thinking and judging, not just new information. Sermon Notes (August 22, 2004)
Grace doesn't mean that obedience is unnecessary, it means that it is finally possible.
We don't take the words seriously when we use God as a throwaway word, or Jesus Christ as a word for when I just hit my finger or something terrible just happened, or damn as a swear word, or hell as a throwaway swear word. The problem with all those words is that they take things that are unbelievably important and serious, and they turn them into moments of smallness.
The death of God's Son is a greater proof to God's abhorrence of sin than if all humanity had been damned for it forever.
The devil wants you to be as happy and prosperous as you can possibly be provided you don't make any difference for Jesus.
At the heart of all sin is a lie. The lie says to all of us in our sin, "The act you are now doing, the desire or attitude you are now feeling is not very bad because there are much worse things, not very bad because everyone else experiences the same things, not very bad because you can't help it, not very bad because there is no God, or, if that won't work, God knows you are but frail and weak and he will tolerate and pity your sin." There are a thousand distortions of the truth which sin brings with it into the human heart, so that Jeremiah cries out, "The heart is deceitful above all things and desperately corrupt; who can understand it?" (17:9).
Any trust, except in God, brings about sin. Future Grace (325)
When my thirst for joy and meaning and passion are satisfied by the presence and promises of Christ, the power of sin is broken. Future Grace (335)
Brothers, for the sake of the truth, and for the good of your people, and for the glory of God in the world, don't confuse timid uncertainty with truthful humility. Brothers, We are Not Professionals (166)
I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don't really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.
Where passion for God is weak, zeal for missions will be weak. Churches that are not centred on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to declare his glory among the nations (Ps 96:3)Let the Nations Be Glad (36)
The greatest danger of television and movies: helping grow accustomed to the enjoyment of the absence of God.Facebook
God is not a megalomaniac when he makes much of Himself, we would be megalomanicas if we made much of ourselves, because we would be unloving and that is what is infinitely loving for God to do because when he draws our attention to Himself it's like inviting us to a fountain. He is the ultimately satisfying reality in the Universe. reFocus Conference 2010
(1) True worship involves an engagement with God and is focused on him. According to Jesus himself, true worship focuses not on the place but on the person of Christ, who is Yahweh incarnate (John 4:21–24). (2) True worship occurs at the invitation of the Lord and must be conducted on his terms. (3) True worship is communal. In worship the redeemed gather to celebrate the kindness that God has lavished on us collectively, without merit and without prejudice. Furthermore, true worship tears down the barriers of gender, class, and race. As Paul writes in Galatians 3:28, in the presence of God "there is neither Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus." (4) True worship is driven by a deep sense of gratitude to God, first for his redemption, and second for his lavish daily provision. In true worship our focus is not on what we are doing for him but on what he has done for us. For this reason true worship should be a joyful event, not a burden to be legalistically borne. (5) Finally, true worship involves the lavish offering of one's resources and even oneself (Rom. 12:1) in sacrifice to and for the service of Christ.Deuteronomy (The NIV Application Commentary) (p. 398). Zondervan
Top Authors
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