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Worship is no longer worship when it reflects the culture around us more than the Christ within us.
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
Not only is music rarely associated with worship in the New Testament but the Pentateuch is altogether silent on music associated with tabernacle worship. All of this highlights our skewed preoccupation with music in the current conflicts over worship.For the Glory of God (xi)
When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind.
The Christian does not think God will love us because we are good, but that God will make us good because He loves us.
the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited.
I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they're not true. And whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure. I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost, much less a nation.
Education without values, as useful as it is, seems rather to make man a more clever devil.
There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.
You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you.
(1) True worship involves an engagement with God and is focused on him. According to Jesus himself, true worship focuses not on the place but on the person of Christ, who is Yahweh incarnate (John 4:21–24). (2) True worship occurs at the invitation of the Lord and must be conducted on his terms. (3) True worship is communal. In worship the redeemed gather to celebrate the kindness that God has lavished on us collectively, without merit and without prejudice. Furthermore, true worship tears down the barriers of gender, class, and race. As Paul writes in Galatians 3:28, in the presence of God "there is neither Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus." (4) True worship is driven by a deep sense of gratitude to God, first for his redemption, and second for his lavish daily provision. In true worship our focus is not on what we are doing for him but on what he has done for us. For this reason true worship should be a joyful event, not a burden to be legalistically borne. (5) Finally, true worship involves the lavish offering of one's resources and even oneself (Rom. 12:1) in sacrifice to and for the service of Christ.Deuteronomy (The NIV Application Commentary) (p. 398). Zondervan
You must find out why it went out of date.
Was it ever refuted (and if so by whom, where, and how conclusively) or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood.
From seeing this, one passes to the realization that our own age is also 'a period,' and certainly has, like all periods, its own characteristic illusions. They are likeliest to lurk in those widespread assumptions which are so ingrained in the age that no one dares to attack or feels it necessary to defend them.
You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.
Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
We praise what we enjoy because the delight is incomplete until it is expressed in praise.
Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.
One last word, about getting rid of fear. Two men had to cross a dangerous bridge. The first convinced himself that it would bear them, and called this conviction Faith. The second said 'Whether it breaks or holds, whether I die here or somewhere else, I am equally in God's good hands.' And the bridge did break and they were both killed: and the second man's Faith was not disappointed and the first man's was.
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf worldThe Problem of Pain
We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.
Nothing you have not given away will ever really be yours.
I think I can understand that feeling about a housewife's work being like that of Sisyphus (who was the stone rolling gentleman). But it is surely in reality the most important work in the world. What do ships, railways, miners, cars, government etc. exist for except that people may be fed, warmed, and safe in their own homes? As Dr. Johnson said, "To be happy at home is the end of all human endeavour". (1st to be happy to prepare for being happy in our own real home hereafter: 2nd in the meantime to be happy in our houses.) We wage war in order to have peace, we work in order to have leisure, we produce food in order to eat it. So your job is the one for which all others exist
Don't use words too big for the subject. Don't say 'infinitely' when you mean 'very'; otherwise you'll have no word left when you want to talk about something really infinite.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth.
We have to be continually reminded of what we believe. Neither this belief [in Christian doctrine] nor any other will automatically remain alive in the mind. It must be fed. . . . Do not most people simply drift away?Mere Christianity
Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don't. Everybody worships; it's just a matter of what, or whom, we serve.
Top Authors
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2. J.C. Ryle (111)
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