Quote 641




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At the end of the day, the central notion of sin in Wright's thought is that it is somehow anarchic rebellion against shalom, and the triumph at the end is the restoration of shalom. What is lost is the intensely personal dimension of sin: it is rebellion against God, and he is regularly portrayed as the most offended party (cf. Ps 51!).http://www.bookreviews.org/pdf/5581_5877.pdf


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when you're done reading everything that has been written to promote the New Perspective, the issues of personal guilt, individual redemption, and atonement for sin have hardly been dealt with at all. These great soteriological doctrines are left in a fog of uncertainty and confusion.http://www.monergism.com/thethreshold/articles/onsite/new_p.html


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As in his other books, Wright mistakenly assumes that the Reformation view argues that God's essential righteousness-in other words, his own attribute of righteousness-is somehow given to believers. But this overlooks the crucial role of Jesus Christ as mediator in the traditional view: It is not God's attribute of righteousness, but the right-standing that results from a complete fulfillment of God's law, that is imputed to believers. It is Christ's obedience, not his.http://www.whitehorseinn.org/images/Horton-WrightReview.pdf


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Ultimately, the New Perspective divests the gospel of or downplays every significant aspect of soteriology. The means of atonement is left vague in this system; the issues of personal sin and guilt are passed over and brushed aside. The gospel becomes a proclamation of victory, period. In other words, the gospel of the New Perspective is decidedly not a message about how sinners can escape the wrath of God. In fact, this gospel says little or nothing about personal sin and forgiveness, individual redemption, atonement, or any of the other great soteriological doctrines.http://www.monergism.com/thethreshold/articles/onsite/new_p.html


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