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Quote 662
Jesus calls his disciples to exert a double influence on the secular community, a negative influence by arresting its decay and a positive influence by bringing light into its darkness.. For it is one thing to stop the spread of evil; it is another to promote the spread of truth.
John Stott
Message of the Sermon on the Mount (64-65)1.7K
Other Quotes from the Author & Topic
Our love grows soft if it is not strengthened by truth, and our truth grows hard if it is not softened by love.
If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms around their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for. Sermons of Rev. C.H. Spurgeon of London ... - Page 333
We are to preach the gospel to all and leave the results to one.
You can scare people toward
God, but you can't scare anybody into loving
him. Fear can be helpful, but is never
decisive.Facebook
although indeed 'God is love', yet we have to remember that his love is 'holy love', love which yearns over sinners while at the same time refusing to condone their sin.The Cross of Christ (88)
the command to judge not is not a requirement to be blind, but rather a plea to be generous. Jesus does not tell us to cease to be men (by suspending our critical powers which help to distinguish us from animals) but to renounce the presumptuous ambition to be God (by setting ourselves up as judges
You simply cannot nuance someone into the Kingdom.
There's no way to sanitize and PR the gospel into something that has no inherent offense—the aroma of death lingers to the lost no matter what soft-word-air-freshener you hang on it.
And trying is often the road to compromise.https://twitter.com/Brian_Sauve/status/1775497224992240054
Perhaps the transformation of the disciples of Jesus is the greatest evidence of all for the resurrection.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
Christian righteousness far surpasses pharisaic righteousness in kind rather than in degree. It is not so much, shall we say, that Christians succeed in keeping some 240 commandments when the best Pharisees may only have scored 230. No. Christian righteousness is greater than pharisaic righteousness because it is deeper, being a righteousness of the heartThe message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 75). Leicester; Downers Grove, IL: InterVarsity Press.
He does more than obey them himself; he explains what obedience will involve for his disciples. He rejects the superficial interpretation of the law given by the scribes; he himself supplies the true interpretation. His purpose is not to change the law, still less to annul it, but 'to reveal the full depth of meaning that it was intended to hold'.
The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 72). Leicester; Downers Grove, IL: InterVarsity Press.
Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell.
What is unhealthy is every wallowing in guilt which does not lead to confession, repentance, faith in Jesus Christ and so forgiveness.The Cross of Christ (101)
According to the Bible, converting people is not in our power. And evangelism may not be defined in terms of results but only in terms of faithfulness to the message preached. The Gospel and Personal Evangelism (79)
If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms about their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for. Sermons of Rev. C.H. Spurgeon of London ... - Page 333
We must not offer people a system of redemption, a set of insights and principles. We offer people a Redeemer.
Self-denial is not denying to ourselves luxuries such as chocolates, cakes, cigarettes and cocktails (although it might include this); it is actually denying or disowning ourselves, renouncing our supposed right to go our own way.
The Bible isn't about people trying to discover God, but about God reaching out to find us.
Jesus Christ is indeed a crutch for the lame, to help us walk upright, just as he is also medicine for the spiritually sick, bread for the hungry and water for the thirsty. We do not deny this; it is perfectly true. But then all human beings are lame, sick, hungry and thirsty. The only difference between us is not that some are needy, while others are not. It is rather that some know and acknowledge their need, while others either don't through ignorance or won't through pride.
Envy! Envy is the reverse side of a coin called vanity. Nobody is ever envious of others who is not first proud of himself.
Many people visualize a God who sits comfortably on a distant throne, remote, aloof, uninterested, and indifferent to the needs of mortals, until, it may be, they can badger him into taking action on their behalf. Such a view is wholly false. The Bible reveals a God who, long before it even occurs to man to turn to him, while man is still lost in darkness and sunk in sin, takes the initiative, rises from his throne, lays aside his glory, and stoops to seek until he finds him.
We must be global Christians with a global vision because our God is a global God.
Every Christian should be both conservative and radical; conservative in preserving the faith and radical in applying it.
Before we can begin to see the cross as something done for us, we have to see it as something done by us.
It would upset us, but would we think it unloving if a doctor told us we had a potentially fatal cancer? And would the doctor not tell us if the cancer could be eradicated? Why then do we not tell unsaved people about the cancer of sin and evil and how the inevitable penalty of eternal destruction can be avoided by the atoning sacrifice of Jesus Christ?
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