Quote 668




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The great concern of the New Testament is not about the size of the Church, it is about the purity of the Church.


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Prayer is always essential, but thought is essential, too, because prayer can be just an escape mechanism, almost at times a cry in the dark by people who are desperate and defeated. Prayer must be intelligent, and it is only to those who realize that their bodies are the temples of the Holy Ghost that the answer will be given and the power will come.Spiritual Depression (173)


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This doctrine is the head and the cornerstone. It alone begets, nourishes, builds, preserves, and defends the church of God; and without it the church of God cannot exist for one hour. What Luther Says: An Anthology Vol 2 (704)


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Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown. John Calvin: Selections from His Writings (95)


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And have we not all known what it is to find that, somehow, we have less to say to God when we are alone than when we are in the presence of others? It should not be so; but it often is.Studies in the Sermon on the Mount (322)


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Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?


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It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)


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How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!


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The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.Studies on the Sermon on the Mount (28)


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There is nothing so likely to lead to heresy and error as to start with the parts rather than the whole.Studies in the Sermon on the Mount (24)


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I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.


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Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him


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When a man truly sees himself, he knows nobody can say anything about him that is too bad.


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Justification is a judicial act of God, in which He declares, on the basis of the righteousness of Jesus Christ, that all the claims of the law are satisfied with respect to the sinner.Systematic Theology, 513


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The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ' Why art thou cast down'-- what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God has done, and on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God'.Spiritual Depression, p. 21


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the Article of justification is the Master and the prince, the lord, the ruler, and judge, over all the kinds of doctrine, which preserves and governs the entire church doctrine and sets up our conscience in the sight of God.


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When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.


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the greatest problem that any man who preaches the gospel ever has to face is that while he is preaching he is in danger of looking at himself and watching himself and always being conscious of himself.Spiritual Depression (125)


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we must never look at any sin in our past life in any way except that which leads us to praise God and to magnify His grace in Christ Jesus.Spiritual Depression (75)


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It is its conviction that there is nothing in us or done by us, at any stage of our earthly development, because of which we are acceptable to God. We must always be accepted for Christ's sake, or we cannot ever be accepted at all. This is not true of us only 'when we believe.' It is just as true after we have believed. It will continue to be true as long as we live. Our need of Christ does not cease with our believing; nor does the nature of our relation to Him or to God through Him ever alter, no matter what our attainments in Christian graces or our achievements in Christian behavior may be. It is always on His blood and righteousness alone that we can rest.Miserable-Sinner Christianity in the Hands of the Rationalists, chapter III in Perfectionism, Part One, vol. 7 of The Works of Benjamin B. Warfield (New York: Oxford University Press, repr., 2000), 113-114


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No doctrine can be imagined so beautifully simple as justification by faith. It is not a dark mysterious truth, intelligible to none but the great, the rich, and the learned. It places eternal life within the reach of the most unlearned, and the poorest in the land. It must be of God.Old Paths, Chapter 8


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Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this: always obey such an impulse.


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Justification, of course, has no degrees and is completed at one moment and in only one act. Yet, in manifestation, consciousness, and effects it has many degrees.The Marrow of Theology, 161


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But when we rise to the heavenly tribunal and place before our eyes that supreme Judge... then in an instant the vain confidence of men perishes and falls and conscience is compelled... to confess that it has nothing upon which it can rely before God.


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No man can tell what he will feel like tomorrow morning; you do not control that. Our business is to do something about these changing moods and not to allow ourselves to become victims of them.


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