Quote 693
I am a great advocate of schemes of Bible reading, but we have to be careful that in our use of such schemes we are not content just to read the portion for the day and then to rush off without thought and meditation.
Martyn Lloyd-Jones
Studies in the Sermon on the Mount (6)2K
Other Quotes from the Author & Topic
The great concern of the New Testament is not about the size of the Church, it is about the purity of the Church.
Prayer is always essential, but thought is essential, too, because prayer can be just an escape mechanism, almost at times a cry in the dark by people who are desperate and defeated. Prayer must be intelligent, and it is only to those who realize that their bodies are the temples of the Holy Ghost that the answer will be given and the power will come.Spiritual Depression (173)
You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you. http://www.albertmohler.com/2010/09/23/what-would-luther-say-a-church-apologizes-for-church-discipline/
And have we not all known what it is to find that, somehow, we have less to say to God when we are alone than when we are in the presence of others? It should not be so; but it often is.Studies in the Sermon on the Mount (322)
Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?
It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
A Bible that's falling apart usually belongs to someone who isn't.
The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.Studies on the Sermon on the Mount (28)
There is nothing so likely to lead to heresy and error as to start with the parts rather than the whole.Studies in the Sermon on the Mount (24)
Unless I am convinced by scripture or by clear reason - for I do not trust the Pope or Church councils, since everyone knows that they can make mistakes and contradict themselves - I am bound by the scriptures I have quoted. My conscience is held captive by the Word of God. I cannot and will not take back anything, because it is neither safe nor right to go against conscience. Here I stand, I can do no other. God help me. Amen. Diet of Worms, Defense against Catholic accusations
I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.
Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him
When a man truly sees himself, he knows nobody can say anything about him that is too bad.
The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ' Why art thou cast down'-- what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God has done, and on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God'.Spiritual Depression, p. 21
Here, then, is the real problem of our negligence. We fail in our duty to study God's Word not so much because it is difficult to understand, not so much because it is dull and boring, but because it is work. Our problem is not a lack of intelligence or a lack of passion. Our problem is that we are lazy. Knowing Scripture (Page 20)
If we ultimately appeal to human reason, or to logic, or to historical accuracy, or to scientific truth, as the authority by which Scripture is shown to be God's words, then we have assumed the thing to which we appealed to be a higher authority than God's words and one that is more true or more reliable. Systematic Theology (78)
When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.
the greatest problem that any man who preaches the gospel ever has to face is that while he is preaching he is in danger of looking at himself and watching himself and always being conscious of himself.Spiritual Depression (125)
we must never look at any sin in our past life in any way except that which leads us to praise God and to magnify His grace in Christ Jesus.Spiritual Depression (75)
Let us remember that our justification means not only that our sins are forgiven and that we have been declared to be righteous by God Himself, not merely that we were righteous at that moment when we believed, but permanently righteous.Spiritual Depression (74)
The Bible appears like a symphony orchestra, with the Holy Spirit as its Toscanini; each instrumentalist has been brought willingly, spontaneously, creatively, to play his notes just as the great conductor desired, in full harmony with each other, though none of them could ever hear the music as a whole. God Has Spoken (99)
Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this: always obey such an impulse.
No man can tell what he will feel like tomorrow morning; you do not control that. Our business is to do something about these changing moods and not to allow ourselves to become victims of them.
The Church has been trying to preach morality and ethics without the Gospel as a basis; it has been preaching morality without godliness; and it simply does not work. It never has done, and it never will. And the result is that the Church, having abandoned her real task, has left humanity more or less to its own devices.
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