Quote 694
The heretics were never dishonest men; they were mistaken men. They should not be thought of as men who were deliberately setting out to go wrong and to teach something that is wrong; they have been some of the most sincere men that the Church has ever known. What was the matter with them? Their trouble was this: they evolved a theory and they were rather pleased with it; then they went back with this theory to the Bible, and they seemed to find it everywhere.
Martyn Lloyd-Jones
Studies in the Sermon on the Mount (7)1.5K
Other Quotes from the Author & Topic
The great concern of the New Testament is not about the size of the Church, it is about the purity of the Church.
Prayer is always essential, but thought is essential, too, because prayer can be just an escape mechanism, almost at times a cry in the dark by people who are desperate and defeated. Prayer must be intelligent, and it is only to those who realize that their bodies are the temples of the Holy Ghost that the answer will be given and the power will come.Spiritual Depression (173)
And have we not all known what it is to find that, somehow, we have less to say to God when we are alone than when we are in the presence of others? It should not be so; but it often is.Studies in the Sermon on the Mount (322)
Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?
It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.Studies on the Sermon on the Mount (28)
There is nothing so likely to lead to heresy and error as to start with the parts rather than the whole.Studies in the Sermon on the Mount (24)
I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.
Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him
When a man truly sees himself, he knows nobody can say anything about him that is too bad.
The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ' Why art thou cast down'-- what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God has done, and on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God'.Spiritual Depression, p. 21
When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.
the greatest problem that any man who preaches the gospel ever has to face is that while he is preaching he is in danger of looking at himself and watching himself and always being conscious of himself.Spiritual Depression (125)
we must never look at any sin in our past life in any way except that which leads us to praise God and to magnify His grace in Christ Jesus.Spiritual Depression (75)
Let us remember that our justification means not only that our sins are forgiven and that we have been declared to be righteous by God Himself, not merely that we were righteous at that moment when we believed, but permanently righteous.Spiritual Depression (74)
Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this: always obey such an impulse.
No man can tell what he will feel like tomorrow morning; you do not control that. Our business is to do something about these changing moods and not to allow ourselves to become victims of them.
The Church has been trying to preach morality and ethics without the Gospel as a basis; it has been preaching morality without godliness; and it simply does not work. It never has done, and it never will. And the result is that the Church, having abandoned her real task, has left humanity more or less to its own devices.
We are all in such a hurry, we want everything at once. We believe that all truth can be stated in a few minutes. The answer to that is that it cannot.
The preacher must be a serious man; he must never give the impression that preaching is something light or superficial or trivial.
What is the chief end of preaching? I like to think it is this. It is to give men and women a sense of God and His presence.
It is very foolish to ignore the past. The man who does ignore it, and assumes that our problems are quite new, and that therefore the past has nothing at all to teach us, is a man who is not only grossly ignorant of the Scriptures, he is equally ignorant of some of the greatest lessons even in secular history.
To love to preach is one thing, to love those to whom we preach quite another.
he man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, "You are having a hard time, how unkind these people are not to understand you.
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2. J.C. Ryle (111)
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