Quote 754




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Repentance is a discovery of the evil of sin, a mourning that we have committed it, a resolution to forsake it. It is, in fact, a change of mind of a very deep and practical character, which makes the man love what once he hated, and hate what once he loved.


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Surely no rebel can expect the King to pardon his treason while he remains in open revolt. No one can be so foolish as to imagine that the Judge of all the earth will put away our sins if we refuse to put them away ourselves. All of Grace (116)


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Repentance causes a change in the affections, which move under the will as the commander-in-chief. It metamorphoses the affections. It turns rejoicing in sin into sorrowing for sin; it turns boldness in sin into holy shame; it turns the love of sin into hatred.Ten Commandments, 207


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it must be answered that in God's own mind, and in the nature of reality itself, true facts and ideas are all consistent with one another. Therefore if we have accurately understood the teachings of God in Scripture we should expect our conclusions to "fit together" and be mutually consistent. Internal consistency, then, is an argument for, not against, any individual results of systematic theology.Systematic Theology, 31


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Repentance is to leave the sin we loved before, And show that we in earnest grieve by doing so no more. All of Grace (120)


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If we ultimately appeal to human reason, or to logic, or to historical accuracy, or to scientific truth, as the authority by which Scripture is shown to be God's words, then we have assumed the thing to which we appealed to be a higher authority than God's words and one that is more true or more reliable. Systematic Theology (78)


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Some scholars look with suspicion at systematic theology when -or even because -its teachings fit together in a noncontradictory way. They object that the results are "too neat" and that systematic theologians must therefore be squeezing the Bible's teachings into an artificial mold.... this objection is sometimes made by those who -perhaps unconsciously -have adopted from our culture a skeptical view of the possibility of finding universally true conclusions about anything, even about God from his Word.Systematic Theology, 30


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we all have areas like that, areas where our understanding of the Bible's teaching is inadequate. In these areas, it is helpful for us to be confronted with the total weight of the teaching of Scripture on that subject, so that we will more readily be persuaded even against our initial wrongful inclinations.Systematic Theology, 28


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The basic reason for studying systematic theology, then, is that it enables us to teach ourselves and others what the whole Bible says, thus fulfilling the second part of the Great Commission.Systematic Theology, 28


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Repentance is not by our own merit, but it springs into the soul by the mere good-will of God, and immediate power of the Holy Spirit.


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The nature of true repentance is clearly and unmistakably laid down in holy Scripture. It begins with knowledge of sin. It goes on to work sorrow for sin. It leads to confession of sin before God. It shows itself before man, by a thorough breaking off from sin. It results in producing a habit of deep hatred for all sin. Above all, it is inseparably connected with lively faith in the Lord Jesus Christ. Repentance like this is the characteristic of all true Christians.Gospel of Luke Commentary


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When Paul lists the qualifications for elders, it is significant that he combines requirements concerning character traits and heart attitudes with requirements that cannot be fulfilled in a short time but will only become evident over a period of several years of faithful Christian living.Systematic Theology, 916


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there is quite a consistent pattern of plural elders as the main governing group in New Testament churchesSystematic Theology, 912


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we have to remember that genuine repentance is more fundamentally a matter of the heart's attitude toward sin than it is a mere change of behaviour. What is the Gospel?(81)


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This skeptical viewpoint must be rejected by evangelicals who see Scripture as the product of human and divine authorship, and therefore as a collection of writings that teach noncontradictory truths about God and about the universe he created.Systematic Theology, 31


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The task of fulfilling the Great Commission includes therefore not only evangelism but also teaching. And the task of teaching all that Jesus commanded us is, in a broad sense, the task of teaching what the whole Bible says to us today. To effectively teach ourselves and to teach others what the whole Bible says, it is necessary to collect and summarize all the Scripture passage son a particular subject.Systematic Theology, 27


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"The Bible says that Jesus Christ is the only way to God." "The Bible says that Jesus is coming again." These are all summaries of what Scripture says and, as such, they are systematic theological statements. In fact, every time a Christian says something about what the whole Bible says, he or she is in a sense doing "systematic theology" Systematic Theology, 24


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Biblical theology gives special attention to the teachings of individual authors and sections of Scripture, and to the place of each teaching in the historical development of Scripture.Systematic Theology, 22


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Systematic theology is any study that answers the question, "What does the Bible teach us today?" about any given topic.Systematic Theology, 21 (John Frame cited)


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When repentance is attributed to God it noteth only the alteration of things and actions done by him, and no change of his purpose and secret decree, which is immutable. Repentance with man is the changing of his will; repentance with God is the willing of a change.


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There is an eternal difference between regret and repentance. Regret feels bad about past sins. Repentance turns away from past sins. Regret looks to our own circumstances. Repentance looks to God. Most of us are content with regret. We just want to feel bad for awhile, have a good cry, enjoy the cathartic experience, bewail our sin, and talk about how sorry we are. But we don't want to change. We don't want to deal with God.


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Yes, true repentance makes a man to deny his sinful self, and to walk contrary to sinful self, to take a holy revenge upon sin


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The fact that man is in the image of God means that man is like God and represents GodSystematic Theology, Ch 21


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A miracle is a less common kind of God's activity in which he arouses people's awe and wonder and bears witness to himself.ST, 355


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God's holiness means that he is separated from sin and devoted to seeking his own honor."Systematic Theology, 202


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