Quote 803




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The Calvinist limits the extent in that he says that it does not apply to all persons . . . while the Arminian limits the power of, for he says that in itself it does not actually save anybody.The Reformed Doctrine of Predestination , 153.


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Because faith alone justifies... publicans and prostitutes will be the first in the kingdom of heaven.


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it should be pointed out that there is an inseparable connection between the purchase and the actual bestowal of salvation. The Bible clearly teaches that the design and effect of the atoning work of Christ is not merely to make salvation possible, but to reconcile God and man, and to put men in actual possession of eternal salvation, a salvation which many fail to obtainSystematic Theology (395)


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Is receiving from the Son the same thing as proceeding from the Father? If we have to maintain that there is a difference between these two things, then at least we must admit that receiving from the Son is the same thing as receiving from the Father. The Lord declares: "He will take what is mine and declare it to you. All that the Father has is mine; therefore... he will take what is mine and declare it to you." Whatever the Spirit receives, whether it is power, strength, or doctrine, the Son says will be taken from him. He lets it be understood that it will also be taken from the Father, because whatever the Father has is his.De Trinitate 8.20


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[Christ] offered himself on the altar of the cross not to the devil, but to the triune God, and he did so for all with regard to the sufficiency of the price, but only for the elect with regard to its efficacy, because he brought about salvation only for the predestined.The Sentences, Book 3: On the Incarnation of the Word


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the suffering he was going to endure, cleansing through his blood those who believed in him.Justin, First Apology 32.1,5,7


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In love the Master received us; because of the love he had towards us, our Lord Jesus Christ gave his blood for us in accord with the will of God: his flesh for the sake of our flesh, his life for our lives.1 Clement 49.5


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