God's Love (16)
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I saw the other day in an Italian grotto a little fern, which grew where its leaves continually glistened and danced in the spray of a fountain. It was always green, and neither summer's drought nor winter's cold affected it. So let us for ever abide under the sweet influence of Jesus' love.
Lectures to my Students
The Christian does not think God will love us because we are good, but that God will make us good because He loves us.
God is love. But the supreme object of that love is himself. And because he loves himself supremely he cannot suffer what belongs to the integrity of his character and glory to be compromised or curtailed. That is the reason for the propitiation.Redemption Accomplished and Applied, 28
propitiation does not detract from the love and mercy of God; it rather enhances the marvel of his love. For it shows the cost that redemptive love entails.Redemption Accomplished and Applied, 28
propitiation is not a turning of the wrath of God into love. The propitiation of the divine wrath, effected in the expiatory work of Christ, is the provision of God's eternal and unchangeable love, so that through the propitiation of his own wrath that love may realize its purpose in a way that is consonant with and to the glory of the dictates of his holiness.Redemption Accomplished & Applied, 27
To know that God knows everything about me and yet loves me is indeed my ultimate consolation.
God loves all in some ways, and God loves some in all ways.
New Quotes
None walk so evenly with God as they who are assured of the love of God.
In the New Testament, grace means God's love in action toward people who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves. Grace means God sending his only Son to the cross to descend into hell so that we guilty ones might be reconciled to God and received into heaven.
There is tremendous relief in knowing his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery can disillusion him about me.
It is the love of Christ, i. e. his love to us which passes knowledge. It is infinite; not only because it inheres in an infinite subject, but because the condescension and sufferings to which it led, and the blessings which it secures for its objects, are beyond our comprehension. This love of Christ, though it surpasses the power of our understanding to comprehend, is still a subject of experimental knowledge. We may know how excellent, how wonderful, how free, how disinterested, how long-suffering, how manifold and constant, it is, and that it is infinite. And this is the highest and most sanctifying of all knowledge. Those who thus know the love of Christ towards them, purify themselves even as he is pure.
divine love, by contrast, is not reactive but creative: God does not find that which is lovely and then move out in love toward it; something is made lovely by the fact that God first sets his love upon it. He does not look at sinful human beings and see among the mass of people some who are intrinsically more righteous or holy than others and thus find himself attracted to them. Rather, the lesson of the cross is that God chooses that which is unlovely and repulsive, unrighteous and with no redeeming quality, and lavishes his saving love in Christ upon it.
The cross is proof of both the immense love of God and the profound wickedness of sin.
The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.
Without Jesus Christ, talk about the "depth of God's love" would be simply an abstraction. Without Jesus Christ, God could send you sixty volumes, with every page saying, "I love you deeply, I love you deeply, I love you deeply," but it would still be an abstract concept, not a life-changing reality. To genuinely understand the depths of God's love you must know the depths to which Jesus Christ went in order to love you.Prayer, 174
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