The petition is "let this cup pass away from me." In the Old Testament the "cup" has associations of suffering and of the wrath of God (e.g., Ps. 11:6; Isa. 51:17; Ezek. 23:33), and we should observe the same kind of symbolism here (GNB reads "this cup of suffering"). Jesus' death meant suffering, and because it was a death for sin, there are associations of the wrath of God connected to it. We are not to think of Jesus facing death with the passionate longing for martyrdom that has characterized fanatics throughout history. The death he faced was a horrible death, and he experienced the natural human shrinking from undergoing such an ordeal. So he prayed that if it were possible it might be avoided.Pillar, Matthew,
propitiation does not detract from the love and mercy of God; it rather enhances the marvel of his love. For it shows the cost that redemptive love entails.Redemption Accomplished and Applied, 28
propitiation is not a turning of the wrath of God into love. The propitiation of the divine wrath, effected in the expiatory work of Christ, is the provision of God's eternal and unchangeable love, so that through the propitiation of his own wrath that love may realize its purpose in a way that is consonant with and to the glory of the dictates of his holiness.Redemption Accomplished & Applied, 27
Who may endure in his indignation? alas, none may behold him, his wrath is so high, ore-topping the creatures weakness, that it is all one whether it be against a man or against a Nation.A Glimpse of God\'s Glory
Propitiation presupposed the wrath and displeasure of God, and the purpose of propitiation is the removal of this displeasure.Redemption Accomplished & Applied, 26
Scripture speaks often of the wrath of God as his response to sin. Wrath differs from jealousy and hatred, in that (1)Â jealousy is more focused on the specific sin of idolatry; wrath opposes our sin in general; (2)Â jealousy and hatred are motives for wrath; wrath actually executes punishments.Systematic Theology