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How many a young man, never called of God, has been pressed into the ministry by well-meaning friends who had more zeal than knowledge. None may rightly count upon the divine blessing in the service of Christ unless he has been expressly set apart thereto by the Holy Spirit (Ac 13:2)Gleanings from Elisha (18)
It is necessary that our sharpest trials should sometimes spring from our dearest comforts, else we should be in danger of forgetting ourselves and setting up our rest here.
When I get to heaven, I shall see three wonders there; the first will be to see many people there that I did not expect to see; the second, to miss many that I did expect to see; and the third, and greatest wonder of all, will be to find myself there.
Prosise, Ron. Preaching Illustrations from Church History (Kindle Locations 1922-1924). Kindle Edition.
One great matter is to know what particular office and to what particular part Jesus Christ has called each of you... Different persons have different gifts and graces. Some have popular gifts fit for large auditories. Others move best in a more contracted sphere, and may be exceedingly useful in the private Societies. Those who are called out to act in a public manner, I think ought to give themselves wholly to the work... Others who can only serve privately, may mind their secular employ and give their leisure time to the service of the Church.Original letter in the British Museum, 29960. b. Lot 368.
When young fellows say that they have not made up their minds upon theology, they ought to go back to the Sunday-school until they have. For a man to come shuffling into a College, pretending that he holds his mind open to any form of truth, and that he is eminently receptive, but has not settled in his mind such things as whether God has an election of grace, or whether he loves his people to the end, seems to me to be a perfect monstrosity.Lectures to My Students (p. 39). Zondervan.
One brother I have encountered - one did I say? I have met ten, twenty, a hundred brethren, who have pleaded that they were sure, quite sure that they were called to the ministry - they were quite certain of it, because they had failed in everything else. This is a sort of model story: "Sir, I was put into a lawyer's office, but I never could bear the confinement, and I could not feel at home in studying law; Providence clearly stopped up my road, for I lost my situation." "And what did you do then?" "Why sir, I was induced to open a grocer's shop." "And did you prosper?" "Well, I do not think, Sir, I was ever meant for trade, and the Lord seemed quite to shut my way up there, for I failed and was in great difficulties. Since then I have done a little in life-assurance agency, and tried to get up a school, besides selling tea; but my path is hedged up, and something within me makes me feel that I ought to be a minister." My answer generally is, "Yes, I see; you have failed in everything else, and therefore you think the Lord has especially endowed you for His service; but I fear you have forgotten that the ministry needs the very best of men, and not those who cannot do anything else." A man who would succeed as a preacher would probably do right well either as a grocer, or a lawyer, or anything else. A really valuable minister would have excelled at anything. There is scarcely anything impossible to a man who can keep a congregation together for years, and be the means of edifying them for hundreds of consecutive Sabbaths; he must be possessed of some abilities, and be by no means a fool or ne'er-do-well. Jesus Christ deserves the best men to preach His cross, and not the empty-headed and the shiftless.Spurgeon, Charles H.; Spurgeon, Charles H.. Lectures to My Students (pp. 37-38). Zondervan. Kindle Edition.
Young brethren apply who earnestly desire to enter the ministry, but it is painfully apparent that their main motive is an ambitious desire to shine among men. These men are from a common point of view to be commended for aspiring, but then the pulpit is never to be the ladder by which ambition is to climb. Lectures to my Students (Location 614)
Do not run about inviting yourselves to preach here and there; be more concerned about your ability than your opportunity, and more earnest about your walk with God than about either.Lectures to My Students (p. 32). Zondervan. Kindle Edition.
When the opportunity comes then comes our trial. Standing up to preach, our spirit will be judged of the assembly, and if it be condemned, or if, as a general rule, the church is not edified, the conclusion may not be disputed, that we are not sent of God.Lectures to My Students (p. 32). Zondervan. Kindle Edition.
If you account him a believer, though greatly mistaken in the subject of debate between you, the words of David to Joab, concerning Absalom, are very applicable: "Deal gently with him for my sake." The Lord loves him and bears with him; therefore you must not despise him, or treat him harshly. The Lord bears with you likewise, and expects that you should shew tenderness to others, from a sense of the much forgiveness you need yourself.
In a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts; and though you may find it necessary to oppose his errors, view him personally as a kindred soul, with whom you are to be happy in Christ for ever.http://www.opc.org/nh.html?article_id=217
As to your opponent, I wish, that, before you set pen to paper against him, and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord's teaching and blessing. This practice will have a direct tendency to conciliate your heart to love and pity him; and such a disposition will have a good influence upon every page you write.https://blogs.thegospelcoalition.org/justintaylor/2016/05/19/how-to-criticize-a-fellow-christian-or-an-unbeliever-in-controversy/
we would say to any young man who is seriously contemplating entering the ministry, Abandon such a prospect at once if you are not prepared to be treated with contempt and made 'as the filth of the world, the off-scouring of all things'The Life of Elijah (chap 30)
Farewell world, thy gold is dross. Now I see the bleeding cross. Jesus died to set me free, From the law and sin and thee. He has dearly bought my soul, Lord accept and claim the whole. To Thy will I all resign, Now no more my own but Thine.Hymn
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