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Are you afraid of a man, Christian, when devils are afraid of you? The world ought to fear you, seeing as you will judge it.
The majesty of God is too high to be scaled up to by mortals, who creep like worms on the earth.
Ambiguity is the fortress of heretics.
Wherever the knowledge of it is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown. John Calvin: Selections from His Writings (95)
faith is tossed about by various doubts, so that the minds of the godly are rarely at peace - at least they do not always enjoy a peaceful state. But whatever siege engines may shake them, they either rise up out of the very gulf of temptations, or stand fast upon their watch.
It is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as the heat alone of the sun which warms the earth, and yet in the sun it is not alone, because it is constantly conjoined with light.
There is but one family which ought to be reckoned, both in heaven and on earth, both among angels and among men—if we belong to the Body of Christ. For outside of Him there is nothing but dispersion
a trembling life destroys the spiritual comforts that flow from God's promises. It also destroys our experience of the promises - the sweetest pleasures we have in this world.
Sinful fear arises from unbelief - an unworthy distrust of God. This occurs when we fail to rely upon the security of God's promise; in order words, when we refuse to trust in God's protection.Triumphing over Sinful Fear, 12
By the "wisdom of God," he designates this magnificent theater of heaven and earth replenished with numberless wonders, the wise contemplation of which should have enabled us to know God. But this we do with little profit; and therefore he invites us to faith in Christ--faith which, by a semblance of foolishness, disgusts the unbeliever.Institutes, Book 2, Chapter 6
The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.Institutes, Book 2, Chapter 3
If we can no more bear fruit of ourselves than a vine can bud when rooted up and deprived of moisture, there is no longer any room to ask what the aptitude of our nature is for good.Institutes, Book 2, Chapter 3
even infants bringing their condemnation with them from their mother's womb, suffer not for another's, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seem implanted in them. No, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God.Institutes, Book 2 Chapter 1
The distinction is, that to the Father is attributed the beginning of action, the fountain and source of all things; to the Son, wisdom, counsel, and arrangement in action, while the energy and efficacy of action is assigned to the Spirit.Institutes, Book 1 Chapter 13
how richly does he supply us with the means of contemplating his mercy when, as frequently happens, he continues to visit miserable sinners with unwearied kindness, until he subdues their depravity, and woos them back with more than a parent's fondnessInstitutes, Book 1 Chapter 6
(such is our innate pride) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also- he being the only standard by the application of which this conviction can be produced.Institutes, Book 1 Chapter 1
men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.Institutes, Book 1 Chapter 1
God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation. Institutes Lib. III. c. 21,5(Opera, Vol. II. pp. 682, GS3)
There is no worse screen to block out the Spirit than confidence in our own intelligence. Commentary on Luke 24:45
You must submit to supreme suffering in order to discover the completion of joy.
The God who declares that we are to be fruitful and multiply regards it as a great evil when human beings destroy their offspring.
The fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.
How do we know that God has elected us before the creation of the world? By believing in Jesus Christ.
Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
It is a sign of a perverse and treacherous disposition to wound the good name of another, when he has no opportunity of defending himself.
Top Authors
1. Charles Spurgeon (113)
2. J.C. Ryle (108)
3. Thomas Watson (95)
4. John Piper (81)
5. John Calvin (79)
6. J.I. Packer (74)
7. George Swinnock (68)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
12. Gerald Bray (46)
13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. Tim Keller (42)
16. Abraham Kuyper (40)
17. John Owen (39)
18. John Flavel (38)
19. Thomas Brooks (36)
20. Martin Luther (33)
2. J.C. Ryle (108)
3. Thomas Watson (95)
4. John Piper (81)
5. John Calvin (79)
6. J.I. Packer (74)
7. George Swinnock (68)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
12. Gerald Bray (46)
13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. Tim Keller (42)
16. Abraham Kuyper (40)
17. John Owen (39)
18. John Flavel (38)
19. Thomas Brooks (36)
20. Martin Luther (33)
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1. Sin (152)2. Prayer (114)
3. Preaching (101)
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5. Faith (92)
6. Gospel (71)
7. Suffering (57)
8. Church (51)
9. Law (47)
10. Truth (45)
11. Justification (43)
12. Salvation (38)
13. Theology (35)
14. Love (33)
15. Grace (32)
16. Sanctification (31)
17. Apologetics (30)
18. Fear (30)
19. Unbelief (28)
20. Creation (27)
21. Pride (27)
22. Worship (27)
23. Holiness (26)
24. Eternity (24)
25. Evolution (24)
26. Heaven (24)