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Quote 1237
One great matter is to know what particular office and to what particular part Jesus Christ has called each of you... Different persons have different gifts and graces. Some have popular gifts fit for large auditories. Others move best in a more contracted sphere, and may be exceedingly useful in the private Societies. Those who are called out to act in a public manner, I think ought to give themselves wholly to the work... Others who can only serve privately, may mind their secular employ and give their leisure time to the service of the Church.
George Whitefield
Original letter in the British Museum, 29960. b. Lot 368.1.1K
Other Quotes from the Author & Topic
How many a young man, never called of God, has been pressed into the ministry by well-meaning friends who had more zeal than knowledge. None may rightly count upon the divine blessing in the service of Christ unless he has been expressly set apart thereto by the Holy Spirit (Ac 13:2)Gleanings from Elisha (18)
Works? Works? A man get to heaven by works? I would as soon think of climbing to the moon on a rope of sand! Sep 29, 1770 Newburyport, Massachusetts. From the sermon: "How willingly would I live forever to preach Christ, but I die to be with him."
If you could be brought once to love secret prayer, and to converse feelingly with God in his word, your heaven will begin on earth; you will enjoy more pleasure than in all manner of riches.
I desire to cast my crown at the feet of Jesus, and to cry grace! grace! Dear Sir, what a charming word is that? I am sure I can freely own, that all my salvation is of grace, unmerited, distinguishing, electing grace!
I'll tell you a story. The Archbishop of Canterbury in the year 1675 was acquainted with Mr. Butterton the [actor]. One day the Archbishop . . . said to Butterton . . . 'pray inform me Mr. Butterton, what is the reason you actors on stage can affect your congregations with speaking of things imaginary, as if they were real, while we in church speak of things real, which our congregations only receive as if they were imaginary?' 'Why my Lord,' says Butterton, 'the reason is very plain. We actors on stage speak of things imaginary, as if they were real and you in the pulpit speak of things real as if they were imaginary.' Stout, Divine Dramatist (239-240)
I must preach the Gospel of Christ, and this I cannot now do without speaking of election. Dallimore, Whitefield, II, p. 41
Live above the world, and underneath you shall be God's Everlasting Arms.
O poor New England! There is a deep laid plot against your civil and religious liberties, and they will be lost. Your golden days are at an end. You have nothing but trouble before you. . . . Your liberties will be lost.
If one evil thought, if one evil word, if one evil action, deserves eternal damnation, how many hells, my friends, do every one of us deserve, whose whole lives have been one continued rebellion against God!
Congregations are lifeless because dead men preach to them.
People want to recommend themselves to God by their sincerity; they think, 'If we do all we can, if we are but sincere, Jesus Christ will have mercy on us.' But pray what is there in our sincerity to recommend us to God? ... therefore, if you depend on your sincerity for your salvation, your sincerity will damn you.
If you are going to walk with Jesus Christ, you are going to be opposed.... In our days, to be a true Christian is really to become a scandal.
Lord, help me to begin to begin.
When young fellows say that they have not made up their minds upon theology, they ought to go back to the Sunday-school until they have. For a man to come shuffling into a College, pretending that he holds his mind open to any form of truth, and that he is eminently receptive, but has not settled in his mind such things as whether God has an election of grace, or whether he loves his people to the end, seems to me to be a perfect monstrosity.Lectures to My Students (p. 39). Zondervan.
One brother I have encountered - one did I say? I have met ten, twenty, a hundred brethren, who have pleaded that they were sure, quite sure that they were called to the ministry - they were quite certain of it, because they had failed in everything else. This is a sort of model story: "Sir, I was put into a lawyer's office, but I never could bear the confinement, and I could not feel at home in studying law; Providence clearly stopped up my road, for I lost my situation." "And what did you do then?" "Why sir, I was induced to open a grocer's shop." "And did you prosper?" "Well, I do not think, Sir, I was ever meant for trade, and the Lord seemed quite to shut my way up there, for I failed and was in great difficulties. Since then I have done a little in life-assurance agency, and tried to get up a school, besides selling tea; but my path is hedged up, and something within me makes me feel that I ought to be a minister." My answer generally is, "Yes, I see; you have failed in everything else, and therefore you think the Lord has especially endowed you for His service; but I fear you have forgotten that the ministry needs the very best of men, and not those who cannot do anything else." A man who would succeed as a preacher would probably do right well either as a grocer, or a lawyer, or anything else. A really valuable minister would have excelled at anything. There is scarcely anything impossible to a man who can keep a congregation together for years, and be the means of edifying them for hundreds of consecutive Sabbaths; he must be possessed of some abilities, and be by no means a fool or ne'er-do-well. Jesus Christ deserves the best men to preach His cross, and not the empty-headed and the shiftless.Spurgeon, Charles H.; Spurgeon, Charles H.. Lectures to My Students (pp. 37-38). Zondervan. Kindle Edition.
Young brethren apply who earnestly desire to enter the ministry, but it is painfully apparent that their main motive is an ambitious desire to shine among men. These men are from a common point of view to be commended for aspiring, but then the pulpit is never to be the ladder by which ambition is to climb. Lectures to my Students (Location 614)
That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.
Do not run about inviting yourselves to preach here and there; be more concerned about your ability than your opportunity, and more earnest about your walk with God than about either.Lectures to My Students (p. 32). Zondervan. Kindle Edition.
When the opportunity comes then comes our trial. Standing up to preach, our spirit will be judged of the assembly, and if it be condemned, or if, as a general rule, the church is not edified, the conclusion may not be disputed, that we are not sent of God.Lectures to My Students (p. 32). Zondervan. Kindle Edition.
we would say to any young man who is seriously contemplating entering the ministry, Abandon such a prospect at once if you are not prepared to be treated with contempt and made 'as the filth of the world, the off-scouring of all things'The Life of Elijah (chap 30)
For my part I cannot see how true humbleness of mind can be attained without a knowledge of [the doctrine of election]; and though I will not say, that every one who denies election is a bad man, yet I will say, with that sweet singer, Mr. Trail, it is a very bad sign: such a one, whoever he be, I think cannot truly know himself; for, if we deny election, we must, partly at least, glory in ourselves; but our redemption is so ordered, that no flesh should glory in the Divine presence; and hence it is, that the pride of man opposes this doctrine, because, according to this doctrine, and no other, "he that glories must glory only in the Lord. Haykin, ed., Revived Puritan, pp. 97-98
Top Authors
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