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There is a very evident tendency to stress the fact that the Church is a great missionary agency, and to forget that it is first of all the assembly of the saints, in which those who publicly live in sin cannot be tolerated. It is said that sinners must be gathered into the church, and not excluded from it. But it should be remembered that they must be gathered in as saints and have no legitimate place in the Church as long as they do not confess their sin and strive for holiness of life.Systematic Theology, 601
The church is a hospital for sinners, not a museum for saints. Unknown
The church is live a river. If it gets wider instead of deeper it will lose its power.
The church is not a theological classroom. It is a conversion, confession, repentance, reconciliation, forgiveness and sanctification center, where flawed people place their faith in Christ, gather to know and love him better, and learn to love others as he designed.
When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.
One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team.
Christians do not stand isolated, each holding his own creed. They constitute one body, having one common creed. Rejecting that creed, or any of its parts, is the rejection of the fellowship of Christians, incompatible with the communion of saints, or membership in the body of Christ. In other words, Protestants admit that there is a common faith of the Church, which no man is at liberty to reject, and which no man can reject and be a Christian.
Wisdom cannot save Israel from division; Torah cannot save Judah from desctruction; and the last refuge of hope, the temple, is torn apart and burned by a Babylonian king. All that made Israel king and priest, Torah and temple is destroyed. As prophetic narrative, 1-2 Kings makes it clear there is no salvation for Israel from within Israel. Having broken covenant, it faces the curse of the covenant: in the day you eat, you will be driven from the garden. Dying, you shall die.1-2 Kings Commentary (22)
If the church is central to God's purpose, as seen in both history and the gospel, it must surely also be central to our lives. How can we take lightly what God takes so seriously? How dare we push to the circumference what God has placed at the centre?The Message of the Ephesians (129)
How can we claim to know and love Jesus and yet be indifferent toward his bride, his temple, his family, his own body? Can I say that I love Jesus but hate the wife he cherishes? Can I say I enjoy spending time with him but refuse to enter his house? Can I claim friendship with Jesus but think his body is repulsive? It's not possible.Dug Down Deep (198)
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2. J.C. Ryle (108)
3. Thomas Watson (95)
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8. Louis Berkhof (62)
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