Quote 1706

That Scripture counsels marriage, however, and never allows any release from the union, is expressly contained in the law: 'You shall not divorce a wife, except for reason of immorality.' And it regards as adultery the marriage of a spouse, while the one from whom a separation was made is still alive. 'Whoever takes a divorced woman as wife commits adultery,' it says; for 'if anyone divorce his wife, he debauches her'; that is, he compels her to commit adultery. And not only does he that divorces her become the cause of this, but also he that takes the woman and gives her the opportunity of sinning; for if he did not take her, she would return to her husband
Clement of Alexandria
Miscellanies 2:23:145:3 [A.D. 208]

793

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This we now say, that, according to this condition of being born and dying, which we know, and in which we have been created, the marriage of male and female is some good; the compact whereof divine Scripture so commends, as that neither is it allowed one put away by her husband to marry, so long as her husband lives: nor is it allowed one put away by his wife to marry another, unless she who have separated from him be dead. Therefore, concerning the good of marriage, which the Lord also confirmed in the Gospel, not only in that He forbade to put away a wife, save because of fornication, but also in that He came by invitation to a marriagehttps://www.newadvent.org/fathers/1309.htm#:~:text=This%20we%20now%20say%2C%20that,long%20as%20her%20husband%20lives%3A

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It is, in other words, a text of concession, not a text of intention. You do not learn to fly an airplane by following the instructions for making a crash landing; you will not be successful in war if you train by the rules for beating a retreat. The same is true of marriage and divorce. The exceptional measures necessary when a marriage fails are of no help in discovering the meaning and intention for marriage. Jesus endeavors to recover God's will for marriage, not to argue about possible exceptions to it. His opponents ask what is permissible, he points to what is commanded.Pillar Commentary

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God is not involuntarily good, the way a fire is involuntarily hot. In him, goodness is voluntary... he does not do good by necessity, but by his own free choice.Stromateis 7.7

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