Quote 1794
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The moral law requires obedience, but gives no strength (as Pharaoh required brick, but gave no straw), but the gospel gives strength; it bestows faith on the elect; it sweetens the law; it makes us serve God with delight.The Ten Commandments, 44
though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
This I urge against Antinomians, who say the moral law is abrogated to believers; which, as it contradicts Scripture, so it is a key to open the door to all licentiousness. They who will not have the law to rule them, shall never have the gospel to save them.The Ten Commandments, 44
He shows mercy in restraining us from sin. Lusts within are worse than lions without. The greatest sign of God's anger is to give men up to their sins. 'So I gave them up to their own hearts' lust.' Psa lxxxi 12.The Ten Commandments, 70
The duke of Silesia was so infatuated, that he affirmed, Neque inferos, neque superos esse; that there was neither God nor devil. We may see God in the works of his fingers. The creation is a great volume in which we may read a Godhead, and he must needs put out his own eyes that denies a God.The Ten Commandments, 53
Repentance causes a change in the affections, which move under the will as the commander-in-chief. It metamorphoses the affections. It turns rejoicing in sin into sorrowing for sin; it turns boldness in sin into holy shame; it turns the love of sin into hatred.Ten Commandments, 207
If you do not love God, you will love something else, either the world or sin; and are those worthy of your love? Is it not better to love God than these?https://www.ccel.org/ccel/watson/cordial.ix.html
Prayer must be fired with zeal and fervency.
What is prayer? It is an offering up of our desires to God for things agreeable to his will, in the name of Christ.Ten Commandments, 239
The hypocrite deceives others while he lives, but deceives himself when he dies.https://www.challies.com/a-la-carte/a-la-carte-may-9-2024/
As the embankment keeps out the water, so the fear of the Lord keeps out uncleanness.
Faith alone justifies, but justifying faith is not alone. Good works though they are not the causes of salvation, yet they are the evidences. Faith must not be built upon works, but works must be built upon faithGleanings, 24
Moderate your delights. Do not set your heart too much upon any creature comfort. What we over-love, we shall over-grieve.https://gracegems.org/Watson/art_of_divine_contentment2.htm
If you set your love on worldly things, they will not satisfy. You may as well satisfy your body with air, as your soul with earth. "In the fullness of his sufficiency, he shall be in straits" (Job xx. 22). Plenty has its penury. If the globe of the world were yours, it would not fill your soul. And will you set your love on that which will never give you contentment? Is it not better to love God? He will give you that which shall satisfy.https://www.ccel.org/ccel/watson/cordial.ix.html
Love facilitates religion. It oils the wheels of the affections, and makes them more lively and cheerful in God's service. Love takes off the tediousness of duty. Jacob thought seven years but little, for the love he bore to Rachel. Love makes duty a pleasure.https://www.ccel.org/ccel/watson/cordial.ix.html
A person deeply in love cannot keep his thoughts from the object he loves. The reason we think on God no more, is, because we love Him no more!
Let us be content that God should rule the world; learn to acquiesce in his will, and submit to his providence. Does any affliction befall you? Remember God sees it is that which is fit for you, or it would not come. Your clothes cannot be so fit for you as your crosses. God's providence may sometimes be secret—but it is always wise; and though we may not be silent under God's dishonor—yet we should learn to be silent under his displeasure.A Body of Divinity p. 125 Banner of Truth
Few that are entangled in the sin of adultery, recover from the snare.
While the adulterer feeds on strange flesh, the sword of God's justice hangs over his head. Causinus speaks of a tree growing in Spain, that is of a sweet smell, and pleasant to the taste, but the juice of it is poisonous.Ten Commandments, 157
They who cast God's law behind their backs, God will cast their prayers behind his back. They who will not have the law to rule them, shall have the law to judge them.The Ten Commandments, 13
A good Christian makes gospel piety and moral equity kiss each other. Herein some discover their hypocrisy: they will obey God in some things which are more facile, and may raise their repute; but other things they leave undone.The Ten Commandments, 2
Contentment is not merely one act, just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not a constant course. It is not the constant tenor of their spirits to be holy and gracious under affliction. Now I say that contentment is a quiet frame of spirit and by that I mean that you should find men and women in a good mood not only at this or that time, but as the constant tenor and temper of their hearts. A Christian who, in the constant tenor and temper of his heart, can carry himself quietly with constancy has learned this lesson of contentment. Otherwise his Christianity is worth nothing, for no one, however furious in his discontent, will not be quiet when he is in a good mood.The Rare Jewel of Christian Contentment
To be content as a result of some external thing is like warming a man's clothes by the fire. But to be content through an inward disposition of the soul is like the warmth that a man's clothes have from the natural heat of the body. A man who is healthy in body puts on his clothes, and perhaps at first on a cold morning they feel cold. But after he has had them on a little while they are warm. Now, how did they get warm? They were not near the fire? No, this came from the natural heat of his body. Now when a sickly man, the natural heat of whose body has deteriorated, puts on his clothes, they do not get hot after a long time. He must warm them by the fire, and even then they will soon be cold again. The Rare Jewel of Christian Contentment
Let me explain myself. Someone is disturbed, suppose it to be a child or a man or a woman. If you come and bring some great thing to please them, perhaps it will quiet them and they will be contented. It is the thing you bring that quiets them, not the disposition of their own spirits, not any good temper in their own hearts, but the external thing you bring them. But when a Christian is content in the right way, the quiet comes more from the temper and disposition of his own heart than from any external argument or from the possession of anything in the world. The Rare Jewel of Christian Contentment
If the children of God have their little taken from them, they can make up all their wants in God Himself… If anything is cut off from the stream (a godly man) knows how to go to the fountain, and makes up all there. God is his all in all.The Rare Jewel of Christian Contentment Excerpts
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