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Christians care about all suffering, especially eternal suffering. Else they have a defective heart or a flameless hell.(Lasaunne conference)
If the gospel-even when you are orthodox-becomes something which you primarily assume, but what you are excited about is what you are doing in some sort of social reconstruction, you will be teaching the people that you influence that the gospel really isn't all that important. You won't be saying that-you won't even mean that-but that's what you will be teaching. And then you are only half a generation away from losing the gospel. http://www.sovereigngraceministries.org/blogs/cj-mahaney/post/Don-DA-Carson-Preserving-A-Passion-for-the-Gospel.aspx
The pain of our shattered plans is for the purpose of scattered grace. Suffering and the Sovereignty of God(106)
Be patient; it is better to be a chastened saint than a carefree sinner.
The heart of true fellowship is self-sacrificing conformity to a shared vision.Basics for Believers (16)
that branch of theology whose concern it is to study each corpus of the scripture in its own right, especially with respect to its place in the history of God's unfolding revelation. The emphasis is on history and on the inddvidual corpus.Unity and Diversity in the New Testament
The verb krinō ("judge") has a wide semantic range: "judge" (judicially), "condemn," "discern." It cannot here refer to the law courts, any more than 5:33–37 forbids judicial oaths. Still less does this verse forbid all judging of any kind, for the moral distinctions drawn in the Sermon on the Mount require that decisive judgments be made. Jesus himself goes on to speak of some people as dogs and pigs (Mt 7:6) and to warn against false prophets (vv. 15–20). Elsewhere he demands that people "make a right judgment"
Jesus' demand here is for his disciples not to be judgmental and censorious. The verb krinō has the same force in Romans 14:10–13 (cf. James 4:11–12). The rigor of the disciples' commitment to God's kingdom and the righteousness demanded of them do not authorize them to adopt a judgmental attitude. Those who "judge" like this will in turn be "judged," not by men (which would be of little consequence), but by God (which fits the solemn tone of the discourse). The disciple who takes it on himself to be the judge of what another does usurps the place of God (Rom 14:10) and therefore becomes answerable to him. The hina mē ("in order that … not"; NIV, "or") should therefore be given full telic force: "Do not assume the place of God by deciding you have the right to stand in judgment over all—do not do it, I say, in order to avoid being called to account by the God whose place you usurp"
“Matthew,” Expositor’s Bible Commentary, 183.
You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.
At the end of the day, the central notion of sin in
Wright's thought is that it is somehow anarchic rebellion against shalom, and the triumph
at the end is the restoration of shalom. What is lost is the intensely personal dimension of
sin: it is rebellion against God, and he is regularly portrayed as the most offended party
(cf. Ps 51!).http://www.bookreviews.org/pdf/5581_5877.pdf
Those who know true joy in the midst of suffering are those who recognize that, in this life, our suffering is never as great or as serious as our sins. Humility: True Greatness (Chapter 11)
As sure as God puts His children in the furnace he will be in the furnace with them.
God had one son on earth without sin, but never one without suffering.
Look rather at God's end in afflicting, than to the measure and degree of your affliction.
Put the gospel first. And that means you must put the priorities of the gospel at the center of your prayer life.Basics for Believers
There are no lessons so useful as those learned in the school of affliction.
Do you wonder about the trials in your life? Well let me just let you know the purpose of them is to cut away everything in your life, so that Jesus does become your life, and it's worth it.
You must submit to supreme suffering in order to discover the completion of joy.
I want to stay in the habit of 'glancing' at my problems and 'gazing' at my Lord.
Sickness, and losses, and crosses, and anxieties, and disappointments seem absolutely needful to keep us humble, watchful, and spiritual minded. Holiness (Chapter 6)
There is that of God to be seen in such a day as cannot be seen in another. His power in holding up some, his wrath in leaving of others; his making of shrubs to stand, and his suffering of cedars to fall; his infatuating of the counsels of men, and his making of the devil to outwit himself; his giving of his presence to his people, and his leaving of his foes in the dark; his discovering [disclosing] the uprightness of the hearts of his sanctified ones, and laying open the hypocrisy of others, is a working of spiritual wonders in the day of his wrath, and of the whirlwind and storm.... We are apt to overshoot, in the days that are calm, and to think ourselves far higher, and more strong than we find we be, when the trying day is upon us.... We could not live without such turnings of the hand of God upon us. We should be overgrown with flesh, if we had not our seasonable winters. It is said that in some countries trees will grow, but will bear no fruit, because there is no winter there.
Christian fellowship, then, is self-sacrificing conformity to the gospel. There may be overtones of warmth and intimacy, but the heart of the matter is this shared vision of what is of transcendent importance, a vision that calls forth our commitment.Basics for Believers
If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart.
God allows us to experience the low points of life in order to teach us lessons that we could learn in no other way.
I have learned to kiss the waves that throw me up against the Rock of Ages
Top Authors
1. Charles Spurgeon (115)
2. J.C. Ryle (111)
3. Thomas Watson (108)
4. John Calvin (83)
5. John Piper (82)
6. J.I. Packer (76)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
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14. John Owen (44)
15. Martyn Lloyd-Jones (43)
16. Tim Keller (42)
17. Joe Boot (42)
18. Abraham Kuyper (40)
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2. J.C. Ryle (111)
3. Thomas Watson (108)
4. John Calvin (83)
5. John Piper (82)
6. J.I. Packer (76)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (48)
12. Gerald Bray (47)
13. B.B. Warfield (45)
14. John Owen (44)
15. Martyn Lloyd-Jones (43)
16. Tim Keller (42)
17. Joe Boot (42)
18. Abraham Kuyper (40)
19. John Flavel (38)
20. Thomas Brooks (36)
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1. Sin (161)2. Prayer (117)
3. Scripture (106)
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5. Faith (94)
6. Gospel (76)
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8. Suffering (63)
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14. Theology (36)
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