Quote 2259
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The antidote to busyness of soul is not sloth and indifference. The antidote is rest, rhythm, death to pride, acceptance of our own finitude, and trust in the providence of God.Crazy Busy
Seek first the kingdom of God, and then trust that He will take care of our needs, even before we know what they are and where we're going.
Anxiety is living out the future before it gets here. Faith is trusting that when the future comes, our Father will be there to give us what we need.
Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness.
It sounds really spiritual to say God is interested in a relationship, not in rules. But it's not biblical. From top to bottom, the Bible is full of commands. They aren't meant to stifle a relationship with God, but to protect it, seal it, and define it. Never forget: first God delivered the Israelites from Egypt, then He gave them the law. God's people were not redeemed by observing the law. But they were redeemed so that they might obey the law.The Hole in Our Holiness
The aim of Christian theology is to know, enjoy, and walk in the light of the knowledge of the glory of God in the face of Jesus Christ.
Jesus didn't do it all. Jesus didn't meet every need. He left people waiting in line to be healed. He left one town to preach to another. He hid away to pray. He got tired. He never interacted with the vast majority of people on the planet. He spent thirty years in training and only three years in ministry. He did not try to do it all. And yet, he did everything God asked him to do.Crazy Busy
Busyness is like sin: kill it, or it will be killing you. Most of us fall into a predictable pattern. We start to get overwhelmed by one or two big projects. Then we feel crushed by the daily grind. Then we despair of ever feeling at peace again and swear that something has to change. Then two weeks later life is more bearable, and we forget about our oath until the cycle starts all over again. What we don't realize is that all the while we've been a joyless wretch, snapping like a turtle and as personally engaging as a cat. When busyness goes after joy, it goes after everyone's joy.Crazy Busy
One study found that commuters experience greater levels of stress than fighter pilots and riot police. That's what we're facing. When our lives are frantic and frenzied, we are more prone to anxiety, resentment, impatience, and irritability.Crazy Busy
When we are crazy busy, we put our souls at risk. The challenge is not merely to make a few bad habits go away. The challenge is to not let our spiritual lives slip away.
Crazy Busy
Sincerity is a Christian virtue, as is honesty about our struggles. But my generation needs to realize that Christianity is more than chic fragility, endless self-revelation, and the coolness that comes with authenticity.
There is an eternal difference between regret and repentance. Regret feels bad about past sins. Repentance turns away from past sins. Regret looks to our own circumstances. Repentance looks to God. Most of us are content with regret. We just want to feel bad for awhile, have a good cry, enjoy the cathartic experience, bewail our sin, and talk about how sorry we are. But we don't want to change. We don't want to deal with God.
Anxiety is simply living out the future before it gets here.
Busyness does not mean you are a faithful or fruitful Christian. It only means you are busy, just like everyone else. And like everyone else, your joy, your heart and your soul are in danger.
So the end of the matter is this: Live for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, wherever you like, and you'll be walking in the will of God.
If the gospel is old news to you, it will be dull news to everyone else.
We walk into the future in God-glorifying confidence, not because the future is known to us but because it is known to God. And that's all we need to know. Worry about the future is not simply a character tic, it is the sin of unbelief, an indication that our hearts are not resting in the promises of God.
The only chains God wants us to wear are the chains of righteousness--not the chains of hopeless subjectivism, not the shackles of risk-free living, not the fetters of horoscope decision making--just the chains befitting a bond servant of Christ Jesus. Die to self. Live for Christ. And then do what you want, and go where you want, for God's glory.
If you think God has promised this world will be a five-star hotel, you will be miserable as you live through the normal struggles of life. But if you remember that God promised we would be pilgrims and this world may feel more like a desert or even a prison, you might find your life surprisingly happy.
The one indispensable requirement for producing godly, mature Christians is godly, mature Christians.
We can stop pleading with God to show us the future, and start living and obeying like we are confident that He holds the future.
So go marry someone, provided you're equally yoked and you actually like being with each other. Go get a job, provided it's not wicked. Go live somewhere in something with somebody or nobody. But put aside the passivity and the quest for complete fulfillment and the perfectionism and the preoccupation with the future, and for God's sake start making some decisions in your life. Don't wait for the liver-shiver. If you are seeking first the kingdom of God and His righteousness, you will be in God's will, so just go out and do something.
The doctrine of the clarity of Scripture is not a wild assertion that the meaning of every verse in the Bible will be patently obvious to everyone. Rather, the perspicuity of Scripture upholds the notion that ordinary people using ordinary means can accurately understand enough of what must be known, believed, and observed for them to be faithful Christians.(Taking God at His Word, pg. 59)
Don't discount God's preferred visual aid - baptism and the Lord's Supper - and jump right to video, drama, and props to get people's attention. What a mistake to think these "signs and seals" will be anywhere as effective as the ones instituted by Christ himself. Pastors who ignore the sacraments or never instruct the congregation to understanding and appreciate them are robbing God's people of tremendous encouragement in their Christian walk. What a blessing to hear the gospel, and eat it toohttps://blogs.thegospelcoalition.org/kevindeyoung/2015/10/29/the-reformation-gave-us-a-seat-at-the-table/
As important as it is to understand the significance of the Lord's Supper, it's just as important that we understand it is a supper we are celebrating. The sacramental feast is a meal, not a sacrifice. The last sentence in the previous paragraph is essential, not only because of the first clause (about Christ's presence), but also because of the last word. In celebrating Communion, we come to a table, not to an altar. Among all the critical rediscoveries during the Reformation, it is easy to overlook the importance of recovering the Lord's Supper as a covenantal meal (not a re-presenting of Christ's atoning death) with all the elements (bread and cup) distributed to every believer (no longer withholding the cup from the laity). The Lord's Supper acts as a family table where we can enjoy fellowship with each other and with our Host, partaking of the rich feast of blessings purchased for us at the cross.https://blogs.thegospelcoalition.org/kevindeyoung/2015/10/29/the-reformation-gave-us-a-seat-at-the-table/
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