Baptism (7)
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Jesus might well have been up there in front standing with John and calling on sinners to repent. Instead he was down there with the sinners, affirming his solidarity with them, making himself one with them in the process of the salvation that he would in due course accomplish. If there is a reference to Isaiah 53, it is relevant to note that in that chapter we read: he "was numbered with the transgressors" (Isa. 53:12). There may also be something of the Israel typology here. Jesus himself had no need of repentance, but Israel certainly did; in submitting to John's baptism Jesus is pointing to the people's need. Matthew pictures Jesus as dedicating himself to the task of making sinners righteous, an appropriate beginning of his public ministryMatthew Commentary
Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you.
When a servant has entered into covenant with his master, and the indentures are sealed, he cannot go back, he must serve out his time; so there are indentures drawn in baptism, and in the Lord's Supper the indentures are renewed and sealed on our part, that we will be faithful and constant in our obedience; therefore we must imitate Christ, who became obedient unto death.The Ten Commandments, 4
It was not customary, however, among them to baptize those who were converted to the Jewish religion until after the Babylonian captivity. At the time of John, and for some time previous, they had been accustomed to administer a rite of baptism, or washing, to those who became proselytes to their religion; that is, to those who were converted from being Gentiles. This was done to signify that they renounced the errors and worship of the pagans, and as significant of their becoming pure by embracing a new religion.https://www.studylight.org/commentaries/bnb/matthew-3.html
Don't discount God's preferred visual aid - baptism and the Lord's Supper - and jump right to video, drama, and props to get people's attention. What a mistake to think these "signs and seals" will be anywhere as effective as the ones instituted by Christ himself. Pastors who ignore the sacraments or never instruct the congregation to understanding and appreciate them are robbing God's people of tremendous encouragement in their Christian walk. What a blessing to hear the gospel, and eat it toohttps://blogs.thegospelcoalition.org/kevindeyoung/2015/10/29/the-reformation-gave-us-a-seat-at-the-table/
According to the Scriptures, sacraments contain an outward or visible element. That is, sacraments are based upon material objects: water in baptism, bread and wine in the Supper. But a sacrament not only includes the material element prescribed in Scripture, but this also extends to the rite itself as commanded by Scripture. As we have seen, this language is used in connection with the Covenant made with Noah (Genesis 9:12-13), the covenant made with Abraham (Genesis 17:11); and as confirmed by Paul (Romans 4:11).http://www.christreformed.org/lecture-5a/
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