The church is not a theological classroom. It is a conversion, confession, repentance, reconciliation, forgiveness and sanctification center, where flawed people place their faith in Christ, gather to know and love him better, and learn to love others as he designed.
she was formed not from just any part of his body, but from his side, so that it should be shown that she was created for the partnership of love, lest, if perhaps she had been made from his head, she should be perceived as set over man in domination; or if from his feet, as if subject to him in servitudeThe Sentences, Book 2, Dist 18, Ch 2
Some might ask what the consensus of the church fathers was regarding the age of the earth. Overwhelmingly the church fathers believed in a young Earth. Thankfully, they didn't have the modern scientific community breathing down their necks. Some, ironically, use St. Augustine's view as precedent for not taking the creation week literally so that they can feel justified in taking an old-Earth view. Yes, St. Augustine wasn't literal but he actually believed that God created instantly and revealed it over the space of a week for our understanding, not over vast geological ages.2 So, to use St. Augustine to promote an old-Earth view is disingenuous because he actually believed in a slightly younger-Earth than typical young-Earth creationists.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 30). Roman Roads Press
Some may object, saying that Genesis is not a science textbook. Young-Earth creationists don't claim it is! History books can communicate the idea of deep time. I don't know Hebrew, but I do know that King Asa went against an Ethiopian army of a million in 2 Chronicles 14:9, so apparently big numbers can be communicated in the Hebrew language.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 27). Roman Roads Press
What was its intended meaning? Most people reading Genesis 1–11 don't walk away thinking that it spanned deep time. Translators chose the English word day for a reason. If the Hebrew authors wanted to convey the idea of vast amounts of time compatible with the secular geological narrative of Earth history, they have other, more appropriate words at their disposal. For instance, olam means a long duration of time.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 26-27). Roman Roads Press
What does yom mean? Yom is the Hebrew word for "day" and has a similar semantic range as the English word day. It doesn't always mean a 24-hour solar day. It can mean just the daylight portion of the 24-hour period, or it can mean a generation or so, as when your Grandpa says, "in my day (generation) we put in an honest day's (daylight period) work." However, in the Old Testament the overwhelming majority of the time it means a regular solar day.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 25-26). Roman Roads Press
in every moment when you are parenting, you are being parented. In every moment when you are called to give grace, you are being given grace. In every moment when you are rescuing and protecting your children, you are being rescued and protected. In every moment when you feel alone, you are anything but alone because he goes wherever you go.
Only love for Christ has the power to incapacitate the sturdy love for self that is the bane of every sinner, and only the grace of Christ has the power to produce that love.
Harboring bitterness against people is actually confessing their sin to myself, over and over again. Anger is akin to confessing their sin to God, dissatisfied that he hasn't done something and placing myself in his position as judge.
The good news of the kingdom is not freedom from hardship, suffering, and loss. It is the news of a Redeemer who has come to rescue me from myself. His rescue produces change that fundamentally alters my response to these inescapable realities. The Redeemer turns rebels into disciples, fools into humble listeners. He makes cripples walk again. In him we can face life and respond with faith, love, and hope. And as he changes us, he allows us to be a part of what he is doing in the lives of others. As you respond to the Redeemer's work in your life, you can learn to be an instrument in his hands.
Personal ministry is not about always knowing what to say. It is not about fixing everything in sight that is broken. Personal ministry is about connecting people with Christ so that they are able to think as he would have them think, desire what he says is best, and do what he calls them to do even if their circumstances never get "fixed." It involves exposing hurt, lost, and confused people to God's glory, so that they give up their pursuit of their own glory and live for his.
Embedded in the larger story of redemption is a principle we must not miss: God uses ordinary people to do extraordinary things in the lives of others.
The fatal flaw of human wisdom is that it promises that you can change your relationships without needing to change yourself.
Every painful thing we experience in relationships is meant to remind us of our need for God. And every good thing we experience is meant to be a metaphor of what we can only find in Him.... We settle for the satisfaction of human relationships when they were meant to point us to the perfect relational satisfaction found only with God.
Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don't. Everybody worships; it's just a matter of what, or whom, we serve.