God is not at a distance from history, uninvolved and on the periphery, an interested spectator or distant 'first cause;' rather he is governing all things by his providence and wisdom.
Be wise, ye rulers of the earth, Obey the anointed Lord, Adore the King of heavenly birth, And tremble at his Word. With humble love address his throne; For if he frown, ye die: Those are secure, and those alone, Who on his grace rely.
Before anyone among us had heard the name of Luther, I had begun in 1516 to preach the Gospel of Christ. When I entered the pulpit, I did not preach the words from the Gospel lesson appointed for the mass that morning, but rather from the biblical text alone.
I recommend the playing of games with one's contemporaries, but only those that contribute to education and building of one's body: educational games and playing with numbers, such as those for learning arithmetic, or physical games of attack and defence, or of attack and ambush in chess. Such games teach one not to overlook anything. All such things, however, should be done in moderation. There are those who abandon their duties to devote themselves to play. I say that games should be played in spare time and alongside one's studies. Playing with dice and cards I reject.
For since His will can have for its object nothing but good, it cannot will evil as evil, but as terminated on the permission of that which is good. God, therefore, properly does not will sin to be done, but only wills to permit it.
In Scripture, however, the goal of human life is to glorify God. Our dignity is to be found not in what we do, but in what God has done for us and in us. Our meaning and significance are to be found in the fact that God has created us in his image and redeemed us by the blood of his Son. The biblical writers, therefore, are not horrified, as modern writers tend to be, by the thought that we may be under the control of another. If the other is God, and he has made us for his glory, then we could not possibly ask for a more meaningful existence.Systematic Theology
No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil—nothing in all the vast universe can come to pass otherwise than God has eternally purposed.
But now the question arises, Why has God demanded of man that which he is incapable of performing? The first answer is, Because God refuses to lower His standard to the level of our sinful infirmities.
Not a single thing that has been made, or that will be made, escapes the knowledge of God. Through his providence, every thing has received its nature, rank, number, and uniqueness. Nothing has come about by accident or for no purpose. Everything has been made with exact appropriateness and by the exercise of transcendent knowledge.Adversus omnes haereses 5.22.2
make up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.A Camaraderie of Confidence, p. 31
What a vain pretense it is to profess to honor God by a doctrine that makes salvation depend on the will of man! If it were true, you might say to God, "We thank thee, O Lord, for what thou hast done; thou hast given us a great many things, and we offer thee they meed of praise, which is justly due to thy name; but we think we deserve more, for the deciding point was in our free will." Beloved, do not any of you swerve from the free grace of God, for the babblings about man's free agency are neither more nor less than lies, right contrary to the truth of Christ, and the teachings of the Spirit. How certain, then, is the salvation of every elect soul! It does not depend on the will of man; he is "made willing" in the day of God's power. He shall be called at the set time, and his heart shall be effectually changed, that he may become a trophy of the Redeemer's power. That he was unwilling before, is no hindrance; for God giveth him the will, so that he is then of a willing mind. Sermon: