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if a man be informed of the birth of his child, or that his house is on fire, the message takes up his thoughts, and he is seldom much disgusted with the manner in which it is delivered. But what an insuperable bar is the refined taste of many, to their profiting by the preaching of the gospel, or even to their hearing it!Letters to a Nobleman
The distinction is, that to the Father is attributed the beginning of action, the fountain and source of all things; to the Son, wisdom, counsel, and arrangement in action, while the energy and efficacy of action is assigned to the Spirit.Institutes, Book 1 Chapter 13
Upon this head I cannot but lament how universally, almost, education is suited, and as it were designed, to add to the stimulus of depraved nature. Letters to a Nobleman
All that appears great and interesting in the present life, abstracted from its influence upon our internal character, and our everlasting allotment, will soon be as unreal as the visions of the night.Letters to a Nobleman
The doctrine of the Trinity is simply that there is one eternal being of God - indivisible, infinite. This one being of God is shared by three co-equal, co-eternal persons, the Father, the Son, and the Spirit.https://www.aomin.org/aoblog/1998/04/29/a-brief-definition-of-the-trinity
The word trinity comes from the Latin word trinitas, which means threefold or three in one. The Bible affirms that the one true God exists as a Trinity: the Father, the Son, and Holy Spirit. They are three distinct persons who are distinguishable from one another, and yet they share the same divine nature or essence and relate to one another in unbroken fellowship. It is important to note that the word trinity is not found in the Scriptures, but was first employed by Tertullian, one of the early Church Fathers, to describe what the Bible teaches about the triune nature of God.One True God, 12
That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.
All must be left soon; for all below is polluted, and in its best state is too scanty to afford us happiness.
Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Saviour.
Oh the excellency of the knowledge of Christ! It will be growing upon us through time, yea, I believe, through eternity.
I well know, that the little measure of knowledge I have obtained in the things of God has not being owing to my own wisdom and docility, but to his goodness.
In such cases, I think hearers should be careful not to be prejudiced against a doctrine, merely because it is not well supported; for perhaps it is capable of solid proof, though the preacher was not so happy as to hit upon that which was most suitable; and extempore preachers may sometimes hope for a little allowance upon this head, from the more candid part of their auditory, and not be made offenders for an inadvertence which they cannot perhaps always avoid in the hurry of speaking.https://gracegems.org/Newton/91.htm
Afflictions quicken us to prayer. It is a pity it should be so; but experience testifies, that a long course of ease and prosperity, without painful changes—has an unhappy tendency to make us cold and formal in our secret worship. But troubles rouse our spirits, and constrain us to call upon the Lord in good earnest—when we feel a need of that help which we only can have from his almighty arm.
Afflictions likewise strengthen us—by the exercise our graces. As our limbs and natural powers would be feeble if not called to daily exertion—so the graces of the Spirit would languish, without something which was provided to draw them out to use.
Lastly, afflictions are honorable, as they advance our conformity to Jesus our Lord, who was a man of sorrows for our sake. Methinks, if we might go to heaven without suffering, we would be unwilling to desire it. Why should we ever wish to go by any other path to heaven—than that which Jesus has consecrated and endeared, by his own example?
We often complain of our losses; but the expression is rather improper. Strictly speaking, we can lose nothing, because we have no real property in anything. Our earthly comforts are all lent to us by our good and gracious God; and when recalled, we ought to return and resign them with thankfulness—to Him who has let them remain so long in our hands! But, as I said above, I do not mean to enlarge in this strain.
The little losses and changes we meet with in our way through life—are designed to remind us of, and prepare us for the great change which awaits us at the end of it. May the Lord grant that we may find His mercy in that solemn hour!
That evil spirits can, when permitted, disturb, distress, and defile us, I know, as well as I know that the fire can burn me
The fear of man, under the name of prudence, like a chilling frost nips everything in the bud.
Sooner shall a tender mother sit inattentive to her crying infant than Jesus be an unconcerned spectator of his suffering children.
Clearly to understand the distinction, connection and harmony between the Law and the Gospel, and their mutual subserviency to illustrate and establish each other, is a singular privilege, and a happy means of preserving the soul from being entangled by errors on the right hand or the left
Prosperity may cause us to rise in the world, but affliction is needful to raise us above the world.
There is one political maxim which comforts me: 'The Lord reigns.'
No storms, assaults, sieges, or pestilences, can hurt us, till we have filled up his appointed measure of service; and when our work is done, and he has ripened us for glory, it is no great matter by what means he is pleased to call us home to himself.
A lively impression of his love, or of his sufferings for us, or of the glories within the veil, accompanied with a due sense of the misery from which we are redeemed; these thoughts will enable us to be not only submissive, but even joyful, in tribulations.
Top Authors
1. Charles Spurgeon (128)
2. Thomas Watson (117)
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5. J.I. Packer (89)
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7. George Swinnock (74)
8. A.W. Pink (63)
9. Louis Berkhof (62)
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11. C.S. Lewis (55)
12. John Flavel (55)
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15. Martyn Lloyd-Jones (50)
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17. Thomas Brooks (46)
18. R.C. Sproul (44)
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2. Thomas Watson (117)
3. J.C. Ryle (116)
4. John Calvin (95)
5. J.I. Packer (89)
6. John Piper (86)
7. George Swinnock (74)
8. A.W. Pink (63)
9. Louis Berkhof (62)
10. B.B. Warfield (58)
11. C.S. Lewis (55)
12. John Flavel (55)
13. John Owen (53)
14. Gerald Bray (50)
15. Martyn Lloyd-Jones (50)
16. Francis Schaeffer (48)
17. Thomas Brooks (46)
18. R.C. Sproul (44)
19. Tim Keller (42)
20. Joe Boot (42)
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1. Sin (184)2. Prayer (124)
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5. Faith (101)
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