Quote 3762
Original corruption, by which we are dead to God and to godliness from the birth, and made willing slaves to the performance of all actual sins, until the Son of God makes us free. It consists in a propensity and inclination of the heart to sin, and an averseness to holiness.
Walter Marshall
The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with ChristOther Quotes from the Author & Topic
Our work is not only to alter vicious habits, but to mortify the corrupt natural affections which bred these habits; not only to deny the fulfilling of sinful lusts, but to be full of holy love and desires. Yet even restraining the execution of corrupt lusts, and opposing them by contrary actings, is in many cases like "cutting off a right hand, and plucking out a right eye" (Mat. 5:29-30). The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
even infants bringing their condemnation with them from their mother's womb, suffer not for another's, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seem implanted in them. No, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God.Institutes, Book 2 Chapter 1
the sin of the first man harmed not only him, but the whole human race, because from it we received condemnation and fault together.Hypognosticon, bk2 c4 n4
believing in Christ is itself, not only the condition of our salvation, but also the instrument by which we actually receive it
But the Ten Commandments still bind us, because they were given to a people who were, at that time, under the covenant of grace made with Abraham, to show them what duties are holy, just, and good, well-pleasing to God, and to be a rule for their conduct. The result of it all, is that we must still practice moral duties as commanded by Moses; but we must not seek to be justified by our practice. If we use them as a rule of life, and not as conditions of justification, they cannot be a ministration of death, nor a killing letter to us.
Another great mystery in the way of sanctification, is the glorious manner of our fellowship with Christ, in receiving a holy frame of heart from Him. It is by our being in Christ, and having Christ Himself in us; not merely by His universal presence as He is God, but by such a close union that we are one spirit and one flesh with Him.https://www.heritagebooks.org/products/the-gospel-mystery-of-sanctification-marshall.html
We are, by nature, dead in trespasses and sins, unable to will or to do anything that is spiritually good, notwithstanding the redemption that is by Christ, until we are actually quickened by Christ (Eph. 2:1; Rom. 8:7-9).The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
This persuasion of our future enjoyment of everlasting happiness cannot tend to licentiousness, if we understand well, that perfect holiness is a necessary part of that happiness; and that though we have a title to that happiness by free justification an adoption, yet we must go to the possession of it in the way of holiness (1Joh. 3:1-3). The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
Sanctification, by which our hearts and lives are conformed to the law, is a grace of God communicated to us by means, just like justification; and by means of teaching, and learning something that we cannot see without the Word (Acts 26:17-18)The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
the moral law. That is summed up in the Ten Commandments, and more briefly in those two great commandments of love to God and our neighbor (Mat. 22:37, 39); it is more largely explained throughout the Holy Scriptures.The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
we must meditate believingly on Christ's saving benefits as they are discovered in the gospel, which is the only doctrine which is the power of God to our salvation, and whereby the quickening Spirit is ministered to us, and that is able to build us upThe Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
You cannot love God if you are under the continual secret suspicion that he is really your enemy! … You simply cannot love God unless you know and understand how much he loves you. … In the gospel, you can come to know that God truly loves you through Christ. When you have this assurance, you can even love your enemies, because you know that you are reconciled to God. You know that God's love will make people's hatred of you work together for your good.The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ
If you fall into any gross sin, after the work is begun in you, as David and Peter did, think not that you must cast away your confidence, and expect nothing but wrath from God and Christ, and that you must refuse to be comforted by the grace of Christ, at least for some time; for thus you would be the more weak and prone to fall into other sins: but rather strive to believe more confidently, that you have an Advocate with the Father, Jesus Christ the righteous; and that he is the propitiation for our sinsThe Gospel Mystery of Sanctification
Original sin is not the sin that Adam and Eve committed. It is the result of that first sin. Original Sin has reference to our sinful condition, our sinful bent, our sinful inclination from which actual sin flows.The Great Rescue, 17-18
If you make your own faith, love, or good qualifications, to be your first principal foundation, and you build Christ upon them, instead of building all upon Christ, you invert the order of the gospel, and Christ will profit you nothing.
Children are born sinful, and that sinfulness manifests itself not because of what parents do, but because of what they don't do.
Here Peter Lombard has displayed gross ignorance (Lombard, lib. 2 dist. 31). When investigating the seat of corruption, he says it is in the flesh (as Paul declares), not properly, indeed, but as being more apparent in the flesh. As if Paul had meant that only a part of the soul, and not the whole nature, was opposed to supernatural grace.Institutes, Book 2 Chapter 1
It was because we rejected the doctrine of original sin that we on the Left were always being disappointed; disappointed by the refusal of people to be reasonable... by the behavior of nations and politicians... above all, by the recurrent fact of war.
The prohibition to touch the tree of the knowledge of good and evil was a trial of obedience, that Adam, by observing it, might prove his willing submission to the command of God.Institutes Book 2 Chapter 1
We have all been born in sin, and, conceived from the pleasure of the flesh, we have all contracted the original fault in ourselves; so it is that we embroil ourselves in sin also by our own will.On Exod 13, 13
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