Quote 3775
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there is something far more dreadful than physical calamity and suffering, namely, moral delinquency and spiritual apostasy. Alas, that this is so rarely perceived today!The Life of Elijah. Chapel Library.
Almost all doctrinal error is really truth perverted. Truth wrongly divided. Truth disproportionately held and taught.
Here then is the design of prayer: not that God's will may be altered, but that it may be accomplished in His own good time and way. It is because God has promised certain things that we can ask for them with the full assurance of faith.https://www.monergism.com/sovereignty-god-unabridged
How many a young man, never called of God, has been pressed into the ministry by well-meaning friends who had more zeal than knowledge. None may rightly count upon the divine blessing in the service of Christ unless he has been expressly set apart thereto by the Holy Spirit (Ac 13:2)Gleanings from Elisha (18)
Everything about God is great, vast, incomparable. He never forgets, never fails, never falters, never forfeits His word.
the very manner of their publication plainly showed that God Himself assigned to the Decalogue peculiar importance. The Ten Commandments were uttered by God in an audible voice, with the fearful adjuncts of clouds and darkness, thunders and lightnings and the sound of a trumpet, and they were the only parts of Divine Revelation so spoken—none of the ceremonial or civil precepts were thus distinguished. Those Ten Words, and they alone, were written by the finger of God upon tables of stone, and they alone were deposited in the holy ark for safekeeping. Thus, in the unique honor conferred upon the Decalogue, we may perceive its paramount importance in the divine government.https://www.monergism.com/ten-commandments-ebook-1
the ten words are distinguished within Israelite law itself by their exclusively apodictic form: 'You shall', 'You shall not', 'Remember', and 'Honour'. Unlike the rest of the law, they are not a mixture of casuistic and apodictic.From the Finger of God, 90
the perpetuity of the Law appears in God's writing it in the hearts of His people at their new birth ( Jeremiah 31:33; Ezekiel 36:26,27).https://www.monergism.com/ten-commandments-ebook-1
The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the fall, and was delivered by God upon Mount Sinai, in ten commandments, and written in two tables, the four first containing our duty towards God, and the other six, our duty to man.https://www.the1689confession.com/1689/chapter-19
False theology makes God's foreknowledge of our believing the cause of His election to salvation; whereas, God's election is the cause, and our believing in Christ is the effect
Salvation is a free gift, but an empty hand must receive it, and not a hand which still tightly grasps the world.
If Scripture teaches the imputation of sin, we should not stumble when we find it affirming the imputation of righteousness.
An ineffably holy God, who has the utmost abhorrence of all sin, was never invented by any of Adam's fallen descendants!
we would say to any young man who is seriously contemplating entering the ministry, Abandon such a prospect at once if you are not prepared to be treated with contempt and made 'as the filth of the world, the off-scouring of all things'The Life of Elijah (chap 30)
The wrath of God is as much a divine perfection as is His faithfulness, power, or mercy
True, the Christian is not under the Law as a Covenant of Works nor as a ministration of condemnation, but he is under it as a rule of life and a means of sanctification.https://www.monergism.com/ten-commandments-ebook-1
the people were commanded to spend two days in preparing themselves, by a ceremonial cleansing from all external pollution, before they were ready to stand in the presence of God ( Exodus 19:10,11). This teaches us that serious preparation of heart and mind must be made before we come to wait before God in His ordinances and receive a word at His mouth
might be able to fulfil the law not only without its being a burden but even with delight. Now this law was given to the Jews in ten commandments which they call the Decalogue.Cateschizandis Rvdibvs, trans. Joseph Patrick Christopher
The reason why God blessed the seventh day was not because it was the seventh, but because "in it he had rested."
Why, then, did He "rest," and why is it recorded on the top of the second page of Holy Writ? Surely, there can be only one answer: as an example for man!
We must remember that the Christian belongs to the spiritual realm
as well as the natural, and so he has spiritual as well as natural foes;
hence he needs spiritual strength as well as physical.
When faith be not exercised upon Christ,
it nods and ceases to produce good works. When hope languishes
and becomes inactive, the heart is no longer lifted above the things of
time and sense by a desirous expectation of good things to come.
Then love declines and is no longer engaged in pleasing and
glorifying God. Zeal slumbers and instead of fervour there is
heartless formality in the use of means and performance of duties
A slumbering faith is an inactive one. It is not exercised upon its
appointed Objects nor performing its assigned tasks. It is neither
drawing upon that fullness of grace which is available in Christ for
His people, nor is it acting on the precepts and promises of the Word.
Though there still be a mental assent to the Truth, yet the heart is no
longer suitably affected by that which concerns practical godliness.
Where such be the case a Christian will be governed more by
tradition, sentiment, and fancy, rather than by gratitude, the fear of
the Lord, and care to please Him
If the Christian would meet with and have blessed fellowship with
Christ, he must not only walk in separation from all intimacy with
the profane world, but turn his back on every section of the religious
world which gives not Christ the pre-eminence.
What an anomaly! Drowsing on the verge of eternity! A Christian is
one who, in contrast to the unregenerate, has been awakened from
the sleep of death in trespasses and sins, made to realize the unspeakable awfulness of endless misery in hell and the ineffable joy of everlasting bliss in heaven, and thereby brought to recognize the
seriousness and solemnity of life.
Top Authors
1. Charles Spurgeon (130)
2. Thomas Watson (119)
3. J.C. Ryle (116)
4. John Calvin (104)
5. J.I. Packer (89)
6. John Piper (86)
7. George Swinnock (74)
8. A.W. Pink (68)
9. Louis Berkhof (63)
10. John Flavel (58)
11. B.B. Warfield (58)
12. C.S. Lewis (55)
13. John Owen (53)
14. Martyn Lloyd-Jones (51)
15. Gerald Bray (50)
16. Francis Schaeffer (49)
17. Thomas Brooks (46)
18. R.C. Sproul (45)
19. Matthew Henry (44)
20. Francis Turretin (43)
2. Thomas Watson (119)
3. J.C. Ryle (116)
4. John Calvin (104)
5. J.I. Packer (89)
6. John Piper (86)
7. George Swinnock (74)
8. A.W. Pink (68)
9. Louis Berkhof (63)
10. John Flavel (58)
11. B.B. Warfield (58)
12. C.S. Lewis (55)
13. John Owen (53)
14. Martyn Lloyd-Jones (51)
15. Gerald Bray (50)
16. Francis Schaeffer (49)
17. Thomas Brooks (46)
18. R.C. Sproul (45)
19. Matthew Henry (44)
20. Francis Turretin (43)
Top Topics
1. Sin (192)2. Scripture (125)
3. Prayer (124)
4. Preaching (107)
5. Faith (105)
6. Gospel (90)
7. Suffering (77)
8. Sabbath (76)
9. Church (71)
10. Salvation (69)
11. Law (63)
12. The Law (54)
13. Truth (52)
14. Justification (50)
15. Christ (45)
16. Love (42)
17. Theology (42)
18. Grace (41)
19. Creation (40)
20. Fear (36)
21. Holiness (35)
22. Pride (34)
23. Sanctification (34)
24. Children (33)
25. Ten Commandments (33)
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