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We live in a day and age in which Christianity throughout North America is primarily antinomian. You're saved by grace perhaps, or at least mostly through grace and partly your free will, so you can be free. Free to do what you want.https://www.sermonaudio.com/sermons/5191514403910 (11 mins)
The moral teaching of Christ and his apostles is the old law deepened and reapplied to new circumstances--life in the kingdom of God, where the Savior reigns; and in the post-Pentecost era of the Spirit, where God's people are called to live heaven's life among themselves and to be God's counterculture in the world.Concise Theology, Section 34
Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.
There is no thought, no word, no act, and no area of human life that is not affected by sin.
In short, doctrinally, Puritanism was a kind of vigorous Calvinism; experientially, it was warm and contagious; evangelistically, it was aggressive, yet tender; ecclesiastically, it was theocentric and worshipful; and politically, it aimed to be scriptural and balanced.
Lead Family Worship with a firm, fatherly hand and a soft, penitent heart: Even when you're bone-weary after a day's work, pray for strength to carry out your fatherly duty. Remember that Christ Jesus went to the cross for you bone-weary and exhausted but never shrunk from His mission. As you deny yourself, you will see how He strengthens you during Family Worship, so that by the time you finish, your exhaustion is overcome.Theology of the Family, 96
When Christ or the Apostles are treating of a perfect life, they always refer believers to the Law.
It is important to emphasize the fact that it was written on Adam's heart from the beginning. Thus we have one standard of righteousness from Creation to the final consummation.Law & Gospel
if people were punished or rebuked for sin before Sinai, that implies that laws must have been in place, because "where there is no law there is no sin."Law & Gospel
The law is like a mirror. In it we contemplate our weakness, then the iniquity arising from this, and finally the curse coming from both -just as a mirror shows us the spots on our face.Institutes 2.7.6-7
[The law] warns, informs, convicts, and lastly condemns, every man of his own righteousness
The Lord's Day is Resurrection Day, recalling Christ's resurrection, and looking forward to the resurrection of all who are in Christ.
it seems clear both from the immediate context and from the rest of his teaching that Jesus's affirmation of the unchanging universal force of God's law relates to the moral law as such (Matt 5:17-19; cf. Luke 16:16-17).Concise Theology, Section 34
If we do not allow the Law to be our bridle to restrain us from sin, it will become our scourge to punish us for our sins.Sarah and Hagar, Puritan Publications, 2024
As for doctrine, we must not make out that there has been any abrogation of the Law in Christ's coming, for as the rule of holy and devout life is eternal, it must be unchangeable, and likewise God's justice is one and constant, as He composed it therein. As regards ceremonies, if we allow that they may be reckoned somewhat incidental, it is only their practice that was abrogated: their significance was actually given more confirmation. So Christ's coming did not take anything away, even from the ceremonies, but rather the truth behind the shadows was revealed, and served to strengthen them;
Christ intended to teach that in all the structure of the universe there is nothing so stable as the truth of the law, which stands firm, and that in every part.
General revelation is not potential revelation, but actual revelation.Reformed Systematic Theology, 1:210
General revelation is not a tool for Christians to convince people of something they do not know, but to convict them of what they do know and fail to live up to.Reformed Systematic Theology, 1:210
Give yourself-not just your time-to prayer. Remember that prayer is not an appendix to your life and your work, it is your life your real, spiritual life-and your work. Prayer is the thermometer of your soul.
The love of Christ is insatiable. The more you experience His redeeming love, the more you desire it. The more you desire it, the more you want to dwell on it. The more you dwell on it, the more you cherish it and are satisfied by it. You can never 'mind' Christ's love too often, since his love knows no bounds.
Faith is not bare knowledge or passive persuasion but the
embrace of Christ by the heart, resulting in personal knowledge of God.
The heart must therefore be prepared by the law awakening the sinner
to his need of Christ. The law beats on the stony heart as a hammer to
smooth its surface before God writes His Word upon it. Though some
men called this repentance, Calvin preferred to think of it as preparation
for faith, which in turn leads to true repentance.
Christ will receive all who come to Him, but
Christ will not be sweet to them until sin is first bitter in them.
Faith is the empty hand by which we receive Christ and all His benefits.
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