Quote 639




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At the end of the day, the central notion of sin in Wright's thought is that it is somehow anarchic rebellion against shalom, and the triumph at the end is the restoration of shalom. What is lost is the intensely personal dimension of sin: it is rebellion against God, and he is regularly portrayed as the most offended party (cf. Ps 51!).http://www.bookreviews.org/pdf/5581_5877.pdf


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when you're done reading everything that has been written to promote the New Perspective, the issues of personal guilt, individual redemption, and atonement for sin have hardly been dealt with at all. These great soteriological doctrines are left in a fog of uncertainty and confusion.http://www.monergism.com/thethreshold/articles/onsite/new_p.html


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I think it's ironic that N. T. Wight and other proponents of the New Perspective invariably complain that Luther and the Reformers were guilty of reading a conflict from their own time back into the New Testament. My answer would be that N. T. Wright and friends are doubly guilty of reading their own notions of twenty-first-century political correctness back into the text of the Pauline epistles. And the view they have come up with has a distinct post-modern slant. It is a perfect postmodern blend of inclusivism, anti-individualism, a subtle attack on certainty and assurance, and above all, ecumenism.http://www.monergism.com/thethreshold/articles/onsite/new_p.html


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As in his other books, Wright mistakenly assumes that the Reformation view argues that God's essential righteousness-in other words, his own attribute of righteousness-is somehow given to believers. But this overlooks the crucial role of Jesus Christ as mediator in the traditional view: It is not God's attribute of righteousness, but the right-standing that results from a complete fulfillment of God's law, that is imputed to believers. It is Christ's obedience, not his.http://www.whitehorseinn.org/images/Horton-WrightReview.pdf


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