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Not only is music rarely associated with worship in the New Testament but the Pentateuch is altogether silent on music associated with tabernacle worship. All of this highlights our skewed preoccupation with music in the current conflicts over worship.For the Glory of God (xi)
(1) True worship involves an engagement with God and is focused on him. According to Jesus himself, true worship focuses not on the place but on the person of Christ, who is Yahweh incarnate (John 4:21–24). (2) True worship occurs at the invitation of the Lord and must be conducted on his terms. (3) True worship is communal. In worship the redeemed gather to celebrate the kindness that God has lavished on us collectively, without merit and without prejudice. Furthermore, true worship tears down the barriers of gender, class, and race. As Paul writes in Galatians 3:28, in the presence of God "there is neither Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus." (4) True worship is driven by a deep sense of gratitude to God, first for his redemption, and second for his lavish daily provision. In true worship our focus is not on what we are doing for him but on what he has done for us. For this reason true worship should be a joyful event, not a burden to be legalistically borne. (5) Finally, true worship involves the lavish offering of one's resources and even oneself (Rom. 12:1) in sacrifice to and for the service of Christ.Deuteronomy (The NIV Application Commentary) (p. 398). Zondervan
The man who continues in his rejection of Christ has a pet sin somewhere.
We praise what we enjoy because the delight is incomplete until it is expressed in praise.
You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.
It is no sin to doubt some things but it may be fatal to believe everything.
Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don't. Everybody worships; it's just a matter of what, or whom, we serve.
We can be in our day what the heroes of faith were in their day - but remember at the time they didn't know they were heroes.
We might be wise to follow the insight of the enraptured heart rather than the more cautious reasoning of the theological mind.
What we think about when we are free to think about what we will – that is what we are or will soon become.
The man who would truly know God must give time to Him.
One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team.
O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, 'Rise up my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.
Sometimes I go to God and say, "God, if Thou dost never answer another prayer while I live on this earth, I will still worship Thee as long as I live and in the ages to come for what Thou hast done already. God's already put me so far in debt that if I were to live one million millenniums I couldn't pay Him for what He's done for me.
I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven.
God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves.
The vague and tenuous hope that God is too kind to punish the ungodly
has become a deadly opiate for the consciences of millions.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
To have found God and still to pursue Him is the soul's paradox of love.
Perhaps it takes a purer faith to praise God for unrealized blessings than for those we once enjoyed or those we enjoy now.
O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, 'Rise up my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.
The reason why many are still troubled, still seeking, still making little forward progress is because they haven't yet come to the end of themselves. We're still trying to give orders, and interfering with God's work within us.
What comes into our minds when we think about God is the most important thing about us.
The man who has God for his treasure has all things in One.
Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.
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