Justice (19)
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"Silence in the face of evil is itself evil: God will not hold us guiltless.
Not to speak is to speak.
Not to act is to act."
If hatred of sin is necessary to God, then penal justice is equally necessary because the hatred of sin is the constant will of punishing it.
While the adulterer feeds on strange flesh, the sword of God's justice hangs over his head. Causinus speaks of a tree growing in Spain, that is of a sweet smell, and pleasant to the taste, but the juice of it is poisonous.Ten Commandments, 157
God's grace is owed to no one, only His justice. Ask for mercy, what you do not deserve, not for justice, what you do deserve.
If we despise the justice of God, we are not Christians.
No matter how much injustice I have suffered from the hands of other people, I have never suffered the slightest injustice from the hand of God.
God does not always act with justice. Sometimes he acts with mercy. Mercy is not justice, but it also is not injustice. Injustice violates righteousness. Mercy manifests kindness and grace and does no violence to righteousness. We may see nonjustice in God, which is mercy, but we never see injustice in God.
The vague and tenuous hope that God is too kind to punish the ungodly
has become a deadly opiate for the consciences of millions.
Only those laws that had been founded on the eternal principles of justice, had stood the test of time, had been passed on from generation to generation, and had received the approval of the wisest of counsellors should be enacted and enforced by a just king. To make this point clear, Alfred began the domboc with a translation of the Ten Commandments given to Moses by God on Mount SinaiThe White Horse King, 198-199
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In the Bible, the original meaning of the word justice is coextensive with righteousness, so they are interchangeable or related themes that often come together in the same verse (Ps. 33:5; Job 37:23). They are related terms because justice is an aspect of God's righteous character, as are mercy and compassion.Mission of God, 6.3
His book is a good example of what happens when well-meaning evangelicals fail to clearly define justice and righteousness in terms of obedience to the law of God and instead import present cultural fads into their interpretative exercise: they end up with a hybrid abstraction that in the name of being biblical, reads humanistic views of justice onto Christianity.Mission of God 6.5
The state then, according to scripture, was made the ministry of justice. But wherever Christ ceases to be man's savior, there liberty perishes as the state again asserts its messianic claims
For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.
Justice in the Bible means restitution to a very great degree. Restitution and restoration are the essence of justice. The prison system as an answer to the problem of crime is a modern and anti-biblical scheme: it does nothing to further either restitution or restoration and accomplishes little other than removing the criminal from society temporarily. It does not remedy crime nor does it remedy the criminal, as it purports to do.
Despite Canadian pride in our peacefulness, according to the UN international comparisons, Canada has a rate of police-reported criminal incidents among the highest in the world - almost double that of the United States. Furthermore, our failure to punish incorrigible violent offenders and murderers with the biblically-required death penalty (Gen. 9:5-6; Num. 35:16; Deut.21:18-21), in the name of 'rehabilitation' and an enlightened 'humaneness' has led to rampant evil.Mission of God, 345
We coddle the criminal today and thereby show little care for the victim. At the same time we legally murder tens of thousands of unborn babies every year (right up to term in Canada as we are without any abortion law) and want to practice infanticide, euthanize the elderly and assist depressed people to commit suicide with a physician. Clearly then, the ending of life is not the real objection to capital punishment; we appear anxious to end innocent life in any number of ways - we just don't want to punish the guilty.Mission of God, 344
The older theologians made a number of distinctions within God's righteousness that can be presented in a Ramist outline: 1. Internal (God's moral excellence) 2. External (the rectitude of his conduct) a. rectoral or legislative (promulgating just laws for his creatures) b. distributive (administering rewards and punishments) i. remunerative (distribution of reward) ii. retributive (distribution of punishment)"Systematic Theology
A distinction is generally made between the absolute and the relative justice of God. The former is that rectitude of the divine nature, in virtue of which God is infinitely righteous in Himself, while the latter is that perfection of God by which He maintains Himself over against every violation of His holiness, and shows in every respect that He is the Holy One.Systematic Theology, 74-75
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Top Authors
1. Charles Spurgeon (113)
2. J.C. Ryle (111)
3. Thomas Watson (107)
4. John Piper (82)
5. John Calvin (82)
6. J.I. Packer (75)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
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13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. John Owen (43)
16. Tim Keller (42)
17. Abraham Kuyper (40)
18. Joe Boot (40)
19. John Flavel (38)
20. Thomas Brooks (36)
2. J.C. Ryle (111)
3. Thomas Watson (107)
4. John Piper (82)
5. John Calvin (82)
6. J.I. Packer (75)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
12. Gerald Bray (46)
13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. John Owen (43)
16. Tim Keller (42)
17. Abraham Kuyper (40)
18. Joe Boot (40)
19. John Flavel (38)
20. Thomas Brooks (36)
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