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Quote 923
the sin of the first man harmed not only him, but the whole human race, because from it we received condemnation and fault together.
Augustine
Hypognosticon, bk2 c4 n41.8K
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If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself.
Every good work in us is performed only by grace.Epist. 105 ad Bonifac.
God had one son on earth without sin, but never one without suffering.
In answering this question I have tried hard to maintain the free choice of the human will. But the grace of God prevailed. Augustine: earlier writings, Volume 1953, Part 2 (Page 370)
But, during all those years, where was my free will? What was the hidden, secret place from which it was summoned in a moment, so that I might bend my neck to your easy yoke and take your light burden on my shoulders, Christ Jesus, my Helper and my Redeemer? How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose and was now glad to reject! You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure, though not to flesh and blood, you who outshine all light yet are hidden deeper than any secret in our hearts, you who surpass all honour though not in the eyes of men who see all honour in themselves. At last my mind was free from the gnawing anxieties of ambition and gain, from wallowing in filth and scratching the itching sore of lust. I began to talk to you freely, O Lord my God, my Light, my Wealth, and my Salvation. Confessions Book IX Chapter I
even infants bringing their condemnation with them from their mother's womb, suffer not for another's, but for their own defect. For although they have not yet produced the fruits of their own unrighteousness, they have the seem implanted in them. No, their whole nature is, as it were, a seed-bed of sin, and therefore cannot but be odious and abominable to God.Institutes, Book 2 Chapter 1
yet they preach that our visible sun spreads its rays over all manner of offal, but keeps them clean and pure. Therefore, if pure things which are visible can be touched by visible things which are unclean and not share their pollution how much more did the unchangeable and invisible Truth, receiving a soul through the spirit and a body through the soul, take on the whole man without contamination to itself and free him from all infirmities?De agone christiano, c18 n20
sin is every word or deed or desire which happens against the law of GodContra Faustum bk22 c27
some heretics, who are called Pelagians, said that the sin of the first transgression passed into other men not by propagation, but by imitationDe Peccatorum b1 c9 m9-10
God does not have mercy on someone because that person has willed and run, but he willed and ran because God has had mercy on him.Contra Julianum opus imperfectrum, bk1, c141.
Since God is an incorporeal and unchangeable living nature, remaining in eternal stability in his own self, he is entirely present in all things, and entirely in each of them. But those in whom he dwells receive him according to the diversity of their capacity, some more, some less, whom he builds into a temple most beloved to himself by the grace of his goodness.Epistola 187, c6 n19
How foolish are they who know not God! So many good things before their eyes, yet Him Who Is they fail to see.Confessions (Ch. Conversion)
He loves Thee too little who loves anything together with Thee, which he loves not for Thy sake.
Children are born sinful, and that sinfulness manifests itself not because of what parents do, but because of what they don't do.
This we now say, that, according to this condition of being born and dying, which we know, and in which we have been created, the marriage of male and female is some good; the compact whereof divine Scripture so commends, as that neither is it allowed one put away by her husband to marry, so long as her husband lives: nor is it allowed one put away by his wife to marry another, unless she who have separated from him be dead. Therefore, concerning the good of marriage, which the Lord also confirmed in the Gospel, not only in that He forbade to put away a wife, save because of fornication, but also in that He came by invitation to a marriagehttps://www.newadvent.org/fathers/1309.htm#:~:text=This%20we%20now%20say%2C%20that,long%20as%20her%20husband%20lives%3A
I have been concerned that such accounts should be published because I saw that signs of divine power like those of older days were frequently occuring in modern times too
That men sin, is attributable to themselves: that in sinning they produce this or that result, is owing to the mighty power of God, who divides the darkness as he pleasesDe praedest. sanct.
That the will is indeed free, but not freed--free of righteousness, but enslaved to sin.Contra Julianum
true religion looks upon those wars that are waged, not for motives of aggrandizement or cruelty, but with the object of securing peace, of punishing evil-doers, and of uplifting the good.
Here Peter Lombard has displayed gross ignorance (Lombard, lib. 2 dist. 31). When investigating the seat of corruption, he says it is in the flesh (as Paul declares), not properly, indeed, but as being more apparent in the flesh. As if Paul had meant that only a part of the soul, and not the whole nature, was opposed to supernatural grace.Institutes, Book 2 Chapter 1
It was because we rejected the doctrine of original sin that we on the Left were always being disappointed; disappointed by the refusal of people to be reasonable... by the behavior of nations and politicians... above all, by the recurrent fact of war.
The prohibition to touch the tree of the knowledge of good and evil was a trial of obedience, that Adam, by observing it, might prove his willing submission to the command of God.Institutes Book 2 Chapter 1
Wherever the soul of man turns, unless towards God, it cleaves to sorrow, even though the things outside God and outside itself to which it cleaves may be things of beauty.Confessions 4.10.15
[John 15:26] Jesus says this because it accords with his general practice of referring everything he has to the one from whom he has. Compare the place where he says, "My teaching is not mine but his that sent me." If the teaching that he says was his Father's and not his own was actually his as well, how much more does the Holy Spirit proceed from him, just as he proceeds from the Father. The one from whom the Son receives his Godhead is the one from whom he can claim that the Holy Spirit proceeds.Tractatus in Iohannis Evangelium 99.7
If the Holy Spirit is the Spirit of the Son, why should we not believe that he proceeds from the Son? Indeed, if he did not proceed from the Son, Christ would not have breathed on his disciples after the resurrection and said, "Receive the Holy Spirit." What else did such breathing mean than that the Holy Spirit also proceeds from the Son?Tractatus in Iohannis Evangelium 99.6
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