God knows all other things, whether they be possible, past, present, or future; whether they be things that he can do, but will never do, or whether they be things that he has done, but are not now; things that are now in being, or things that are not now existing, that lie in the womb of their proper and immediate causes. If his understanding be infinite, he then knows all things whatsoever that can be known, else his understanding would have bounds, and what hath limits is not infinite, but finite.