Reprobation (5)



that eternal decree of God whereby He has determined to pass some men by with the operations of His special grace, and to punish them for their sins, to the manifestation of His justiceSystematic Theology, 116


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Second, the doctrine of Reprobation does not mean that God refuses to save those who earnestly seek salvation. The fact is that the reprobate have no longing for the Saviour: they see in Him no beauty that they should desire Him. They will not come to Christ - why then should God force them to? He turns away none who do come - where then is the injustice of God fore-determining their just doom? None will be punished but for their iniquities; where then, is the supposed tyrannical cruelty of the Divine procedure? Remember that God is the Creator of the wicked, not of their wickedness; He is the Author of their being, but not the Infuser of their sin.http://www.apuritansmind.com/arminianism/reprobation-aw-pink/


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The case of Pharaoh establishes the principle and illustrates the doctrine of Reprobation. If God actually reprobated Pharaoh, we may justly conclude that He reprobates all others whom He did not predestinate to be conformed to the image of His Son. This inference the apostle Paul manifestly draws from the fate of Pharaoh, for in Romans 9, after referring to God's purpose in raising up Pharaoh, he continues, "therefore". The case of Pharaoh is introduced to prove the doctrine of Reprobation as the counterpart of the doctrine of Election.http://www.apuritansmind.com/arminianism/reprobation-aw-pink/


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He predestined those whom he elected, but he reprobated the rest, that is, he foreknew that they would sin to eternal death.The Sentences, Book 1, Dist.39


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